Wednesday, July 15, 2026

The_Reckless

Note: please read this page, if you haven't already -> Four_Short_Stories

 

The Reckless

Genre: Sci-Fi 

Language: 1

Violence: 1

Sensuality: 1

 

The day the Human race joined the galactic commonwealth was an inauspicious one. They were the seventeenth member race to be inducted.

Their first encounter with the commonwealth two galactic years prior certainly raised eyebrows. Humanity's first attempt at faster than light travel was unusually reckless, and would have left their four person crew stranded in the blackness of empty space, were it not for the near collision with a Tharkasian remote explorer vessel as they careened through void-space. The Tharkasians managed to identify the ship's transponder, locked the signal, and sent two of their complement of four interceptors to determine the level of threat the unfamiliar craft might represent.

They found the vessel, fractured and drifting, hemorrhaging radioactive waste from the primitive fission-based power system. The backup life-support system was nearly drained, and it was a minor miracle that the crew pod had not sustained any serious breach, nor had it been in the path of the radiation purge.

They rescued the crew of three humans from the wreckage, and with some effort established rudimentary communication. They were a comparatively fragile species; upright, two-legged creatures with no claws, no fangs, no exoskeleton, and a very thin hide. In spite of this they were fearless, with an insatiable and reckless curiosity.

In time, their primary languages were deciphered from the surviving data-stores of their damaged shipboard computer system, allowing for practical conversation.

After some debate, the decision was made to return them to their home system, along with an ambassadorial delegate. The human technology was still quite primitive—below the threshold normally established for first contact protocols. However, it was concluded, as a matter of safety for other space-faring races, to make an exception. Further, it was decided to provide some minimal technological aid to the humans, to prevent further blundering on their part.

The human president greeted the ambassadorial detachment with gushing enthusiasm upon their arrival to the world the humans called mars. She tirelessly interrogated them about their respective cultures and customs, eager to understand, and anxious to give no accidental offense.

One of the delegates noted the sealed environmental domes in which the humans lived, which was unusual for a species' home-world. How—after all—had they managed to evolve on a world on which they could not naturally survive?

The president began explaining, with some embarrassment, that Mars was not their home-world. She had turned a strange color of red as she explained they had been forced to abandon their home world, earth over 200 years ago, due to having poisoned the atmosphere with radiation, among other things.

N'ar Zxan, the delegate of the Adraxians, and designated head of the diplomatic mission to the humans, clicked his mandibles—a gesture which humans don't precisely have a word to describe its meaning, but approximately, it is a mix of chastisement and amusement.

"Oh you impetuous, enthusiastic, curious, reckless children of the stars!" He exclaimed, "So eager to climb to the heavens that you hurt your home. You really must learn more patience, more caution. But then, I suppose a certain carelessness is to be expected of a species whose lives are so brief, a mere 50 galactic years! My father lived beyond 200."

And so, on that day, the humans become known as "The Reckless" among the members of the galactic commonwealth.

A detachment of commonwealth scientists arrived not long after, and with their help, humans learned the science of clean fusion. Their primitive quantum computing technology was upgraded from the simple playthings they had devised to practical systems, capable of safely calculating void-space way-points, and opening and closing jump-portals. This eased the concerns of many that the reckless in their impulsive, bumbling way, might accidentally destroy a star system. while learning the intricacies of void-space travel.

With the help of the commonwealth, the human home-world was restored to a habitable state in just five galactic standard years, and the humans hosted a grand celebration as a thank-you. Many thousands of dignitaries attended, eager for a chance to meet these curious new arrivals, who had just been granted probationary membership.

The avian Tra'al, who quickly developed an intense fondness for the humans, graciously presented three ships from their fleet as gifts- a deep-space research vessel, a mass-transport freighter, and solar mining craft.

The humans promptly disassembled all three.

They were curious to a fault, the humans. Just like infants, who stuff everything in their mouths.

The debates regarding providing weapons technology to the reckless were many and lengthy.

"How can they handle the threat of piracy if they are unarmed?" The Tra'al ambassador had argued. "And some small number of our members are prone to aggression. How will the humans survive?"

"Their primitive mass drivers are sufficient to deter pirates," N'ar Zxan had countered. "And if anyone launches unwarranted attacks against them, you are welcome to come to their aid. The Reckless are dangerous when they are merely flitting about. Placing A plasma cannon in the hands of such children would be utterly irresponsible. And we really know nothing of their disposition yet. We have only just begun to learn their peculiarities. Perhaps in a few years when they are better known to us."

As time passed the novelty of 'The Reckless' wore off, and the humans became just another space-faring race. Occasionally someone might note with curiosity that though wildly impulsive, they seemed incredibly restrained when it came to socio-political matters. They avoided conflict with an almost religious fervency.

Once, the Asgands attacked a human colony on a recently acquired planet, claiming it was of deep cultural significance to them. This was obviously untrue. The planet was nowhere near Asgand space, and held little resources of value to the ferocious reptilians. It was an ideal waypoint for human trade vessels, and thus represented a considerable loss for them, but was inconsequential to the interests of Asgand.

The humans apologized for the misunderstanding nonetheless, and promptly abandoned the planet. Leaving it to the Asgands, who erected, then abandoned a minor listening post

Another time, the Famalor lodged a formal complaint against the humans claiming they were exceeding their mining allotment of the Tederath asteroid field. The humans surrendered a full half of their last collection (which measured to be a mere thirty percent of their allotment), and withdrew from the system altogether, to avoid further contention.

And that was notably the response of humans to any conflict, they compromised. They retreated, they negotiated. They never fought back, nor did they call for intervention from the commonwealth. They seemed more timid than the rabbits of their home-world, a creature which became briefly popular as a pet on several of the commonwealth worlds.

Fifteen years after their first encounter, the humans were granted full status within the commonwealth, with little fanfare, already a largely forgotten and inconsequential race, quietly laboring in the far reaches of the galaxy.

It was nearly two years later to the date that we first encountered the swarm.

We do not know what they called themselves. They did not speak to us. It was evident from their advanced technology they had the ability to. After capturing, then destroying an Asgand freighter, the swarm moved with purpose, from Asgand world to world. demonstrating they had understood the Asgand technology, and gleaned from it the location of their planets.

The Asgand were a fierce, warlike race, admired and feared for their prowess in combat. They were no match for the swarm. Their massive cruisers would arrive at a planet and unleash a countless hoard of light fighter craft, which would literally swarm over and tear apart the opposing fleets. Then their giant cruisers would encircle the planet.

With no warning, no offer of terms for surrender they would open fire with massive plasma cannons, and devastating beam weapons. The planet's atmosphere would boil under the extreme heat. In mere hours, an entire world was reduced to lifeless rock. The swarm would launch a handful of mining vessels to begin the extraction of minerals from he glassed planet, and the swarm itself would move on to the next planet.

The Commonwealth sent an ambassadorial envoy, to attempt to open dialog with the swarm. The envoy was annihilated, their hails unanswered.

So the commonwealth sent their armada. Thousands of ships - battleships, corvette-class cruisers, carriers, destroyers. If they would not respond to diplomacy, then a stern rebuke was in order.

But it was the commonwealth fleet who was humbled. The alien vessels swarmed over the armada like a plague of locusts, and the council could do nothing but listen helplessly to the screams, followed by silence as ship after ship went dark.

A lone ship fled from the massacre. A Tra'al medium gunship, the blinking red indicator reporting the severely damaged state of the fleeing, wounded vessel.

The silence was broken by a broadwave message.

"This is commander Pax-vas of Tra'al. The commonwealth is lost. The armada has been destroyed. The swarm is upon us. We are the sole survivors, but we are wounded, and they will overtake us before we reach Asgandar. We urgently request all capable vessels within two standard days of Asgandar to aid in evacuation, else in five days the Asgand will be extinct."

"All other commonwealth worlds are advised to begin evacuation now. They have captured our navigation data, they know where each world is, and they will doubtless bring them all to ruin. Abandon all hope and flee for your lives."

The council stared at one another in disbelief as the message repeated. The gravity of the situation was unfathomable. hundreds of worlds, tens of billions of beings, all caught in the crossfire of this relentless, insatiable enemy.

It would be impossible to rescue even a fraction of them.

And what then? Where would they go?

There was a crackle of static as the broadwave alert was disrupted by another broad-wave message.

"This is admiral Bennet of Earth battle-group Delta-one-five. We have your coordinates and trajectory. Hold your course. We are coming."

"Negative," Pax-Vas responded, his voice tired, but resolved. "It is Asganadar which needs your aide. We will delay them if we can, but we are beyond hope. Please, help Asgandar."

"Hold your course," The Admiral's voice repeated, "We are coming."

N'ar Zxan keyed his microphone, "Admiral. We acknowledge your species' deep affection for the Tra'al, however, we must insist you abandon your effort to rescue the crew of this wounded vessel. However honorable your intentions, they are misguided. Your primitive ships will be no match for the speed and ferocity of this vast foe. They cannot be negotiated with. You would be wasting valuable time and resources, which would be better spent aiding the evacuation of Asgand civilians. We know you two have had your differences in the past, but we urge you to set aside any ill will you may hold for them and come to their aide in this most dreadful of times."

"This is Earth president Darjeel," the president's voice was less exuberant than usual, but bore no hint of anxiety.

"I apologize for my tardiness, I have only just intercepted the Admiral's ship. I assure you we bear no ill will toward the Asgand."

A collective gasp filled the council room.

"President! What in the name of Thraxis are you doing? You are Earth leader, the last place you should be is with a battle fleet, much less on board the command vessel. Only in the most foolish, primitive of planet-bound species do you see such behavior. Who will direct your people if you fall?"

"We once thought that way," Darjeel's tone hinted at faint amusement. "In our middle age."

The council room screen flickered as the now empty battle-map was replaced by the Face of President Darjeel. Her smile faded.

"After we were forced to abandon earth, we made the decision to return to our old ways. We set in law that our leaders must be at the head of battle. It discourages frivolous wars. Admiral Bennet informs me we are on target to intercept in zero-point-four standard days. "

N'ar Zxan clicked his mandibles disapprovingly.

"What's that?" President Darjeel's head turned to the side on the display as she listened to a murmured response from someone outside of the cameras field of vision.

"Very well," Darjeel nodded to the unseen voice, then turned her attention back to the screen.

"I must apologize. I have just been informed we must disable all energetic transmission systems briefly while we bring the MAVEDDs online. We will reestablish communications as soon as it is safe to do so. Darjeel out."

The screen winked out, leaving the council room in puzzled silence, save for the smattering of hushed voices whispering to neighbors.

What were the humans doing? What did they hope to accomplish? Their primitive weapons were no match for even the now nonexistent commonwealth fleet. The swarm would burn through their ships as easily as a torch through tissue paper.

This foe was indifferent to threats of force, pleas for mercy, or appeals to reason. No amount of human diplomacy—no matter how skillful—was likely to alter the outcome. There were no concessions to be made with the swarm.

Were they really so foolish to throw their lives away - their beloved leader's life away - In a futile attempt to save the crew of one insignificant Tra'al vessel? They would be as a mere particle of dust, attempting to shield a pebble from a meteor storm. It was too foolhardy an endeavor to even be remembered in song, should anyone be left alive in a year to still sing songs.

The council returned to talk of the evacuation of Asgandar. Precious few ships answered the call to give aid. Most were either afraid to place themselves in the path of approaching destruction, or frantically preparing for evacuation of their own worlds, leaving the Asgand to inevitable extinction.

The screens in the council room sprang to life once again, as multiple tactical feeds were transmitted from the human craft. The fleet had just exited void space alarmingly close to the wounded Tra'al vessel. Sending a ripple of disapproving clucks and hoots and chirrups through the room. So reckless, those humans.

"Commander Pax-Vas," Admiral Bennet's authoritative voice boomed in the conference room, his stern features filled one screen, "prepare your crew for immediate evacuation. Hospital ship Bravo-two-seven is on approach to dock, on your front starboard side."

The human fleet was less than one hundred strong, plus a small fighter escort. They were ships of a type the council had not seen before. Not too surprising perhaps, the humans were never involved in conflict, so there was never reason for combat vessels to be exposed to public scrutiny.

They were sleek ships, bearing some semblance to the Tra'al craft the humans likely copied. There were many distinct differences, however. The Tra'al vessels were patterned after their makers - long and slender with gracefully arced wing structures on each side.

The human vessels were less rounded, and the wings were notably absent. Perhaps it was done to match their own wingless forms, or perhaps it was merely a pragmatic choice, as wings served no real purpose in the empty void.

There were two vessels which stood apart from the others. Not so much ships as a cluster of nacelles attached in a circle around a long, slender tube. The front of which hosted an oversized geodesic sphere.

"Docking procedure commencing in three— two— one—" A soft, yet confident female voice announced. The human ship glided effortlessly into place, making contact with the side of the Tra'al vessel.

"Hello again," The president's face appeared next to the admiral. She flashed a brief smile and raised her hand in a traditional human greeting.

"We have magnetic seal," the voice continued moments later, "pressure stabilization is complete, airlock atmosphere is five-by-five. Ready to accept evacuees on your order."

"Proceed," the Admiral ordered.

"Admiral," this time a younger male voice was heard, "we have target lock on the hive-queen vessel."

"Hive queen?" N'ar Zxan flicked his antennae forward in a gesture of confusion.

"Shortly after word of the attacks on Asgand worlds were announced, one of our science vessels encountered and apprehended a scout ship." President Darjeel explained. "Their analysis determined these creatures are a hivemind. A single queen or group of queens control the actions of the drones."

"How did you..." N'ar Zxan began, but was cut off by Admiral Bennet's voice.

"MAVEDD-1, Target is lit, prepare to accept fire-controls transfer."

"MAVEDD-1 ready to accept transfer." The voice which responded to the admiral was older, with a thick accent the humans has called 'Russian'. A display screen showed a cramped cockpit with two men, one, a hardened veteran with unblinking eyes, the other an eager, younger man whose eyes and fingers were busily occupied with an array of controls.

"This is Admiral Bennet authorizing fire control transfer to MAVEDD-1. Voice authorization code, bandicoot, rascal, excelsior."

"Authorization accepted," A metallic voice responded.

"This is president Darjeel confirming authorization of fire control transfer to MAVEDD-1. Voice authorization code, pinstripe, raven, dulcimer."

"Confirmation accepted."

"This is Captain Antonova, accepting fire-controls transfer," The heavily accented voice spoke, "Voice authorization code, rainbow, kilo, vodka."

"Acceptance acknowledged. Transfer complete."

"God speed, captain."

"Davai." The veteran flashed a salute, and the cockpit disappeared from the display.

The array of Nacelles on one of the two strange vessels flashed a blindingly bright blue as the cluster of oversized ion drives engaged. The vehicle accelerated at an impossibly rapid pace, racing toward the approaching swarm.

"What is tha—" N'ar Zxan pointed a finger at the rapidly moving object, then stopped mouth agape.

"Where did it go!?"

The ship had disappeared, as had the dot representing it on the battle map.

"That is the MAVEDD, your eminence," The president responded to the first, unfinished question. "It stands for MAtter-Void Exponential Deconstruction Device. We engineered it based on principles we learned from reverse engineering the Tra'al technology. It is essentially a missile with a warhead which combines void space technology and antimatter propulsion technology."

"But where did it go?" N'ar Zxan persisted.

Just then the dot reappeared on the battle-map, a considerable distance from the location where it had vanished. "What? How—?" The MAVEDD vanished again.

"We've developed a cloaking technology for it" The admiral explained. "Its large size makes it an easy target. Unfortunately the cloaking system disrupts navigation controls, so it must occasionally de-cloak, and reassess trajectory before returning to cloaked state."

"You said it was a missile, why then is there a pilot?"

"Unfortunately the background radiation from the void generator, coupled with the hyper-fusion reactor interferes with every navigation system we have tried. We have to use live pilots to overcome this. Two crewmen per MAVEDD."

A collective gasp of horror filled the chamber.

"You make your pilots fly to certain death?"

"They volunteered," The admiral corrected.

The MAVEDD winked into existence once again, now halfway between the Human fleet and the approaching swarm. It made a minute course correction, then winked out again.

N'ar Zxan's mandible clicked in agitation, "What is the point one suicide missile? What do you hope to accomplish with such an impetuous, impulsive, and ultimately meaningless gesture?"

"Perhaps not so meaningless" Darjeel murmured. "There is a conversation we began when you first visited our solar system, but which we did not finish. You came to an incorrect conclusion regarding the harm to our home-world, which I feel compelled to correct."

Blink, course correct blink.

"Twenty seconds to target."

"Many on the council have called us timid due to our abhorrence of violence—the lengths we go to in order to avoid conflict. We were not always this way. We evolved in conflict—formed tribes, nations, and battled one another constantly. As our technology advanced, so did our capability for destruction. It culminated in weapons so powerful they could destroy entire cities."

Blink, Blink.

"Ten seconds."

"The few humans that survived the war which burned our world to ash. Fled to Mars. We swore to avoid that path in the future, at all costs, but that choice has not changed our nature."

The bright flash next to one of the larger vessels near the center of the swarm fleet was impressive but not overwhelmingly so. The nearest vessel broke apart in sparks and fire.

A gasp raced through the council room as the flash of light began to spread, simultaneous beams of brilliant light and rays of a darkness deeper than the void raced outward in fractal patterns. Where it spread, space itself seemed to fold, to twist. It spread in every direction, a steady inexorable expansion, and each swarm ship caught in its wake was torn to fragments.

"We choose peace," Darjeel spoke as the council watched in horror, "but we still prepare for the time when peace fails."

The field of devastation continued to expand. swarm ships began breaking formation, attempting to flee. They could not escape the expanding annihilation. A gravity well formed at the blast's epicenter, drawing everything into it, hundreds, thousands of ships reduced to dust and ash.

It felt like hours, but in reality was less than a minute. The council observed the devastation in shock, some delegates expressing in fearful gasps and chitters, that the entire universe would be consumed. But the expanding ball of destruction finally slowed, then subsided, leaving a vast, empty space where once the massive swarm fleet had been. And in that empty space was a silence, matched only by the silence in the council chamber.

"Threat Neutralized," Admiral Bennet's clinical pronouncement was the briefest interruption to the soundless moment. Somewhere in the council chamber a hoarse whisper was heard.

"Xenocide."

"Admiral, De-energize MAVEDD-2" The President waited for the acknowledging salute, then faced the camera to addresses the commonwealth council chamber. "The Commonwealth is safe, N'ar Zxan. We will care for the Tra'al survivors and return them home."

There was a painfully long pause, then Darjeel continued, "You have seen a side of humans we had hoped to keep hidden. I know this changes how you view us, and might change our standing with the commonwealth. Please know, we consider you allies, friends. We will keep our ships on alert, to guard you until you can replenish your own fleet, after which we will withdraw. Whatever you decide after that, we will abide."

The deliberations went on for years. The Tra'al spoke emphatically on behalf of the humans, of the invaluable aide they provided in crisis. The Asgand acknowledged the honor humans displayed in battle. The Famalor warned of the power imbalance the Humans represented. They pointed to their calculations that the Human death weapon was capable of consuming an entire solar system, and demanded the humans be demilitarized. Other races declared the humans must be kept in the council so that diplomatic power could be applied to keep them in check, still others argued that humans should be banished before they corrupted and overthrew the council. They were too dangerous to be included in the council, they were too dangerous NOT to be included in council.

There were a few who secretly approached the human ambassador and begged to be accepted as vassals under the future human empire, but the humans politely declined these advances.

And through all of it. The humans quietly protected vulnerable worlds, rebuilt damaged infrastructure, distributed supplies to the destitute, returned the victims of war to a state of normalcy. No expectation of thanks, no expectation of recompense or returned favors. They did it simply because, in their words, "It was the right thing to do."

In the end, it was decided the humans would remain. But only so long as they promised to cease expansion, to make no treaties with individual races, and to retain their war fleet within their own boundaries save for the majority request of the council. The humans accepted all the requirements without complaint, which surprised many, and unnerved many more.

Over time, the state of the galactic council settled to a... new normal. Relations with the humans were amicable... at arms length. The continued to be averse to violence, and always sought peaceful solutions, but now, the more aggressive species were much more cautious about encounters with humanity. And in a few instances the mere mention of the name humans in passing stilled escalating feuds between other members of the galactic council. But in spite of the distance with which they were treated, the humans remained very much as they were before; ever willing to provide aide to those in need, ever averse to conflict.

There were occasional dark whispers among some—more paranoid—individuals, that the humans were secretly attempting to expand their territory by traveling beyond the confines of the galaxy, but such conspiracies were not taken seriously, for such a rash action was far too mad for any species to consider, even the Reckless.

Four_Short_Stories

 Asking for a favor:

 This page serves as a landing point for four short stories (<10k words) I have written - some recent, some over a decade ago (none have had the benefit of an editor). I would love your feedback. I don't want to say too  much about them, because this is something of an experiment (on myself), and I don't want to say anything which might bias your feedback.

 My ask is - read each story (or the one's you are willing to read), and provide the following feedback:

1. rate the story 1-5 (1=hate, 2=dislike , 3=neutral, 4=like, 5=love)

2. What did you like or dislike about the story? (feel free to comment on story, writing style, quality...)

 3. (Optional) - if you read them all, what is your  most and least favorite, and Why?

 

I will link each below, and include a rating system, so you can opt out of any which may include content you might find objectionable (Rating system at the very bottom of this page. If you feel inclined - for bonus points - let me know if you think my ratings are accurate). 

 

 Feel free to respond in the comments here, or the comments or DM's of the social media post that brought you here, or - If you'd prefer to use email - DM me and I will send you and email address you can use (I won't give your email address out, nor will I keep it or reply to it, unless you expressly give me permission to do so):

 

1. Awakening the Dragon

Genre: Sci-Fi Thriller

Language: 2

Violence: 4

Sensuality: 1

 

2. Instruments of Chaos

Genre: Sci-Fi 

Language: 1

Violence: 3

Sensuality: 1

 

3. The Hand 

Genre: Fantasy 

Language: 1

Violence: 3

Sensuality: 3


4. The Reckless

Genre: Sci-Fi 

Language: 1

Violence: 1

Sensuality: 1


 

 

 

 

Rating system:

Language:

1 = no coarse or offensive language

2 = limited (1-2 instances), mild coarse language or offensive slurs (i.e. words that show up in the bible)

3 = moderate, mild coarse language or offensive slurs

4. = significant, mild coarse language

5. =  severe coarse language (i.e f-bombs)

 

Violence:

1 = no descriptions of violence to living beings (structures blowing up is fair game)

2 = mildly descriptive violence (punching, kicking,... would earn a G rating in a movie)

3 = moderately descriptive violence (would earn a PG rating in a movie)

4 = graphic violence (would earn a PG-13 rating in a movie)

5 = extreme graphic violence (would earn an R rating in a movie)  

  

Sensuality:

1 = no sensual content

2 = kissing (G)

3 = some suggestive (not graphic) content (PG)

4 = very suggestive, or descriptive content (PG-13) 

5 = inappropriate content (R)

Friday, June 5, 2026

Genesis_Notes

 Just for Giggles - My (audhd) notes while reading Genesis. (This was largely a direct read from KJV, with little use of outside sources, apart from checking word etymology, and unit of measure conversion. presented just as I wrote them, no editing)

Genesis 1

  • 1-5: 1st day
    • "God created the heaven and the earth"
      • #question Is he talking about this earth? Or is this the forming of order out of chaos (the "primordial sea")?
    • 3-5 light and darkness, day and night.
      • This occurs before the Sun, Moon and Stars were created. (4th day)
        • #question Does this mean light/dark, or order/chaos?
        • duality of meaning?
  • 6-8 2nd day
    • Firmament (latin firmamentum - "That which strengthens or supports"
      • divides "... the waters from the waters" - waters above the firmament from the waters under.
        • The firmament serves as a (protective?) barrier
        • firmament=heaven (v8)
        • #question what are the waters above? (The primordial sea?)
        • #question what are the waters below? (Actual water?)
  • 9-13 3rd day
    • 9-10 waters under heaven gathered, dry land appears - earth and seas
    • 11-13 vegetative life created
    • #question (before the sun, moon and stars? doesn't plant life need light? Was there another source of light before the sun/moon/stars?)
  • 14-19 4th day
    • Sun
    • Moon
    • Stars
  • 20-23 5th day
    • Fish (Sea creatures)
    • Fowl (winged creatures)
  • 24-31 6th day
    • 24-25 Beasts of the earth/every creeping thing
    • 26-28 Man and Woman
      • given dominion over everything on the earth
    • 29-30 Every Herb and Fruit for food for Man and Beast - was everything vegetarian at first?
    • 31 "It was very good"

Genesis 2

  • 1-3
    • Is Sunday the 1st day, or the 7th day?
      • varies by culture (even today. world is about 50/50)
      • Rome declared Sunday the 1st day in AD 321
  • 4-7 All things created spiritually before the earth was formed
    • even plants
  • 8-9 Garden of Eden
    • eastward in Eden
    • #question Every edible plant (fruit) and flowering plant("Pleasant to the sight")?
  • 10-14 River, out of Eden, waters the garden, divides into four branches
    • 1st (11-12) - Pison
      • Encompasses Havilah
      • Gold, Bdellium, Onyx
    • 2nd (13) - Gihon
      • Encompases Ethiopia
    • 3rd (14) - Hiddekel
      • East of Assyria
    • 4th (14) - Euphrates
  • 15-17 command to tend the Garden, but not eat the fruit of the tree of knowledge of good and evil
    • #question is the tree of knowledge a literal tree with literal fruit, or was this symbolic of something else?
  • 18-20 Animals created and brought to Adam to be given names
    • #question created? Again? non-literal/poetic? Or was prior creation spiritual?
  • 21-25 Eve is created from Adams rib(/side)

Genesis 3

  • 1 #question Why did they call Lucifer "The Serpent"? Moses 21:9 A brass serpent is a representation of Christ, so clearly the serpent is not exclusively a symbol of Satan.
  • 4-5 Lucifer use a lie and a truth
    • "Ye shall not die" - Lie, eating the fruit introduced both physical and spiritual death
    • "Ye shall be as Gods, knowing good and evil" - True
      • This doesn't say they would become God's it says they would know good and evil as the Gods know good and evil.
  • 14 #question This leaves the impression this is referring to snakes as we know them ("upon thy belly that shalt go..." i.e. no legs), but, is this literal or symbolic?
  • 15 "Thou shalt bruise his heel..." - source of Achilles myth?
  • 16 #question "He shall rule over thee..." Is this in the original text, or is this an alteration by "Kingmen"? If the former, what is the meaning/intent?
    • Scholars interpretations:
      • This is a prophecy, not a command - the power struggle between men and women is a consequence of a sinful world
      • Some translations rewrite as the husband shall be a place of refuge for the wife.
  • 21 Coats of Skin - symbolic of the temple garment, or this was the first temple garment?
    • (The Garment is a symbol of Christ, and the atonement)
  • 22 God confirms that Satan spoke Truth with respect to this (v5)
  • 23-24 Adam and Eve driven from the Garden.
    • #question The world presumably became mortal at this point. Did the Garden remain un-corrupted, or did it also become mortal? If un-corrupted, where is it now?
    • #question The tree of life is a Symbol (Love of God, The savior, some speculation it also is a symbol of heavenly mother) Is it also a literal tree? (ref notes-Genesis 2:15-17)
    • #question who or what were the cherubim?
    • #question what is the flaming sword?

Genesis 4

  • 7 #question "Thou shalt rule over him" Cain shall rule over Satan? Because he has a body?
    • 7d crossref Moses 5:23-24 - calls Cain "Perdition" Does that mean he is a son of perdition?
  • 17 Cain's wife is suddenly mentioned.
    • #question was Cain married before or after he killed Abel?
      • I assume before, otherwise, how did he convince her to marry him?
      • #question What is her fate in all of this? Did she spiritually follow Cain?
    • Enoch, son of Cain, founds a city called Enoch - This is not the righteous Enoch, no the Righteous city.
  • 24 Lamech - 24a crossref Moses 5:48-54 Lamech assumes the Title of Master Mahan - Master of the secret combination. v50- Cain slew for gain, Lamech slew for the Sake of the combination.

Genesis 5

Genesis 6

  • 1-3 "sons of God", "daughters of men" - I assume this means the people had separated into those who were covenant keepers, and those who were not/non-believers. Or, priesthood holders were marrying out of the covenant.
  • 4 #question - literal giants, or men of worldly power, prestige,...?
  • 6 #question God repented? He is perfect, all knowing, why would he repent?
  • 8 - #question were Noah and his family the only righteous people left?
  • 14 - #question is there a significance to gopher wood? Was the pitch tree pitch, or bitumen?
  • 15-16 - 300 x 50 × 30, 3 stories, 1 (small) window

Genesis 7

  • 1-6 - 2 of each animal (male and female), but 7 of the "clean" animals, and the fowl. Were the extras for food(humans and/or carnivores )? Seven days to do this. #question what is meant by clean here? This predates Mosaic law. But it was written by Moses, so possibly contemporary context to a past event
  • 11-12 - rain plus subterranean water for 40 days and nights, beginning in 600th year of Noah's life, 2nd month, 17th day.
  • 24 - water remained 150 days (including or excluding the 40 days flooding?)

Genesis 8

  • 1 #question a literal wind, or does this mean a priesthood command?
  • 2-4 waters subsided sufficient for the Ark to go aground on mount Ararat on the 17th day of the 7th month (150 days)
  • 5 - #question the tops of the mountains weren't seen until the 1st day of the 10th month? How did the ark run aground 2 1/2 months earlier?
  • 6-7 - Noah opens the window after 40 days and releases a raven - from when? Assume 40 days after Month 10, day 1.
  • 8 - also releases a dove - same day? Raven flies away, but dove returns
  • 10-11 - #question sends the dove again 7 days later. Dove returns with an Olive branch. Where does it find an olive Branch? Did a tree survive under the flood?
  • 12 - seven more days, sends the dove again. It doesn't return.
  • 13 - 601st year, 1st month, 1st day, Noah opens the Ark, and he ground is dry.
  • 14 - #question month 2 , day 27, Earth is dried. What is the difference between now and 2 months ago?
  • 15-22 - Noah uploads the Ark per God's command, builds an altar, and offers sacrifice.

Genesis 9

  • 3-5 - #question "every moving thing that liveth shall be meat" - no restrictions(except blood)? JST adds clarity, no killing animals for sport, only for food.
  • 6 - penalty for murder is death.
  • 13 - (JST makes significant changes to this chapter. V13 is moved

Genesis 10

  • 2-5 Japheth is the source of the Gentiles (So, a genetic line, not a "nonmember")
  • 6-20 Hams children include the Canaanites, Ninevites, Philistines, Amorites, Sidon, Soddom and Gomorrah
  • 8-10 Nimrod, son of Ham,"Mighty Hunter before the lord", Founder of Babel.
  • 21-25 Shem - Ancestor of Peleg "In whose days the Earth was divided" #question What event does this refer to?

Genesis 11

  • 1 One language (Adamic?)
  • 4 #question "Let us make us a name..." Is there some significance to this? What does it mean?
  • 6 #question This seems to imply the united, wicked men would have been able to reach heaven, had God not confounded their language. This doesn't make sense to me.

Genesis 12

  • 4 Abram was 75 years old!!! when he started this journey!
  • 7 He was promised the Barren desert of the Canaanites (Moses 7:7-8) ( ??? #question Why would you want that? How is that a blessing???)
  • 8 Beth-El = house of God. #question Was this a city initially, or a specific sacred place (Like the garden of Eden, i.e. a 'natural' temple)? What does Hai (Ai) mean? ("Life" or "Heap of Ruins"?) These locations were not Hebrew initially, they were in Canaanite lands.
  • 11 Sarai was fair to look upon? Abram was 75+, how old was she?
  • 12-20 Abram lied to the Egyptians fearing they would kill him to take his wife. In doing so, he cause a plague to come upon Pharoh's house. Abraham 2:22 indicates the Lord commanded this subterfuge. #question If this is true, Why? If this in incorrect, why did Abram not trust the Lord? Either way, this dishonesty seems out of place, but more so if instigated by God.

Genesis 13

  • 7-9 Abram is the Patriarch, yet when there is contention between his herdsmen and Lot's herdsmen, and he proposes they divide up the land to settle the dispute, he gives Lot first choice of Land.

Genesis 14

  • 1 Side 1...
King City
Amraphel Shinar
Arioch Ellasar
Cherdorlaomer Elam
Tidal ???Nations???


  • 2 Side 2....
King City
Bera Sodom
Birsha Gomorrah
Shindab Admah
Shember Zeboiim
Zoar Bela
  • 3 I assume Side 2 was in the Vale of Sidim
  • 4 They were all Vassals of Cherdorlaomer, then Side 2 rebelled, so side 1 made war on them.
  • 5-9 ??? #question We were talking about the above two groups, now we have this entire other set of groups? (Note- First three cross reference to versus referring to races of Giants.) Possibly this third group rebelled against Cherdorlaomer, and Side 2 allied with them?
tribe/race region/city
Rephaims Ashteroth Karnaim
Zuzim Ham
Emims Shaveh Kriathaim
Horites Mount Seir, untier El-paran, by the wilderness
Amelekites & Amorites Hazezon-tamar
  • Ashteroth Karnaim

    • Karnaim = Radiant or Horned
    • Radiant Ashteroth?
    • Possibly a reference to two peaks, i.e. the mountains of Ashteroth?
    • Is this a legitimate reference to Ashteroth, or did they simply take her name for their city for prestige? Is the name already corrupted by this point?
  • 10 #question "The Kings of Sodom and Gomorrah ... fell there...", but v 17 seems to indicate they (Sodom at least) survived?

  • 14 Abram leads 318 Servants (plus allies (v13, 24)) and slaughters Cherdorlaomer and his forces, freeing Lot (and others) and their good taken as spoils of war.

  • 18 Melchizedek was King of Salem (xref-Jerusalem tradition has this as the same city, but possibly distinct) AND high priest of God

    • He brought bread and wine (food and drink, or sacrament?)
  • 20 Abram pays tithes to Melchizedek

  • 21-24 Abram refuses to take any share of the spoils as reward for recovering the people and goods of Sodom.

  • JST adds v25-40 (Were these removed by wicked men?)

    • Describes Priesthood and Priesthood power
    • Describes Melchizekek's righteousness - hes is call the "King of Heaven" or "King of Peace"
    • His people "Sought for the city of Enoch"
    • Melchizedek recieved tithes for the poor (Abram also paid tithes to him)

Genesis 15

  • 3 Abram indicates one of his servants (born in his house) would be his heir
  • 4-7 God promises Abram he will have a child, and his offspring will be uncountable in number. He also promises the Land of Canaan to him and his offspring.
  • 8-11 Abram asks for confirmation of God's promise and is told to make a sacrifice.
  • 12 A "horror of great darkness" comes upon Abram in his sleep. Similar to Joseph Smith''s experience?
  • 12-21 God fortells the period of Captivity of Abrams seed in Egypt ( #question 400 Years? 4 generations?)
    • 16 "Iniquity of the Amorites is not yet full" Suggests the period of captivity was , in part to give the Canaanite people time to fully condemn themselves ( #question could things have worked out differently had they repented?)

Genesis 16

  • 1-6 That Sarai offered Hagar as a polygamous wife indicates this was a common and established practice. #question Would the outcome have been different, had Abram dealt with the issue between Sarai and Hagar? Would the generations old emnity have been avoidable?
  • 12 Seems to suggest the emnity was inevitable
  • 16 Abram was 86 years old when his first son was born!

Genesis 17

  • 1-7 #question Was this Abrams Endowment?
  • 5 Abram -> Abraham (new name ceremony?)
  • 10-14 Circumcision is introduced as an ordinance #question When did it cease to be an ordinance?
  • 15 Sarai -> Sarah
  • 25 Abraham was circumcised at the age of 99!!

Genesis 18

  • 1-2 #question God (Jehovah) + 3 angels, or 3 Including God?
  • 14 "Is anythng too hard for the lord?"
  • 23-32 Abraham bargains with God for Sodom and Gomorrah (50,45,40,30,20,10 righteous)

Genesis 19

  • 1-3 (JST two -> three) angels arrive in Sodom #question Does Lot know they are angels, or is he offering to protect random strangers? (Were they angels, or prophets?)
  • 4 #question "All people from every quarter" - as in the whole whole city or a random cross-section?
  • 8 #question ????? He offers his two virgin daughters to the mob???? What????
  • 12-15 Lot warns his Marries Daughters and their Wives, but they don't believe him
  • 16 Lot "lingered", he was compelled to leave by the angels.
  • 17-23 The Lord directs Lot to flee to the mountains, Lot instead bargains for the option to go to the city Zoar instead (which also secures the protection of Zoar from the destruction)
  • 24-25 brimstone and fire (Sulfur? Pitch? Meteor shower?)
  • 26 Lot's wife "Looked back" - They had already arrived in Zoar, This was more than just looking over her shoulder.
  • 30 Lot left Zoar and took to the Mountains (Where God told him to go in the first place) #question is this in any way related to what happened to his Wife? Was what happened to her in some way a consequence of not following God's original command (i.e. like the lost plates for Joseph Smith)?
  • 31 JST clarifies that the firstborn's intentions were wicked.
  • 31-38 Lot's daughters get him drunk and lay with him, each bearing a a son which became the fathers of the Moabite and Ammonite nations.

Genesis 20

  • 2 Again??? This didn't work out last time, why would he try it again?
  • 12 Abraham married his half-sister (eew!)
  • "...the brother...", A bit passive-aggressive?
  • 18 #question how long was Sarah with Abimelech? Long enough for them to notice the entire household had become barren.

Genesis 21

  • 6 "laugh" - Hebrew - dual meaning "Laugh" and "Rejoice"
  • 9 It would be interesting to know the details of Ishmael's "mocking", Was Sarah being a bit petty? If not, what was Ishmael saying or doing that was so vile as to warrant him and his mother being banished?
  • 12 Implies Hagar was a contributor to the mocking. Also, It seems that Abraham went to God for counsel, and God found the proposed banishment Justified. On the other hand, was this the catalyst for an ages old grudge (Jews vs. "Muslims")?
  • 22-34 It would appear that at this point in history, the Philistines - or at the very least their King - Were reasonably honorable.

Genesis 22

  • 1-2 God tests Abraham by telling him to offer is son Isaac as a sacrifice
  • 3 It wasn't just Abraham and Isaac on this journey, there were also two servants. Did they know? (v5 probably not)
  • 4 "On the third day..." God seems to have a strong affinity for certain numbers. I am curious as to why.
  • 8-9 Seems there is a significant gap here, specifically a conversation Abraham had to have had with Isaac, about him being the sacrifice.
  • 12 Philosophical #question Did God no know Abraham would be faithful before testing him? Is this just a figure of speech, a way of pointing out to Abraham that he is faithful, or is the future not (perfectly) fixed? Is there some small degree of uncertainty for God?
  • 12 "Thine only son" - a similitude of the Savior, but, unlike in Abraham's case, God did not intervene to stop sacrifice and save his own son's life.
  • 13-18 God provides a ram, which Abraham sacrifices. The Lord then reiterates the promise to Abraham, that he will be the father of nations.
  • 20-24 This seems oddly attached to this chapter - a small piece of Genealogy of Nahor, Abraham's brother. (Huz and Buz - did those name Rhyme like that in the original language?) It does identify Rebekkah, daughter of Bethuel, son of Nahor, who will become Isaac's wife. Perhaps that is its purpose?

Genesis 23

  • 1 Sarah Dies at age 127
  • 2-11 Abraham asks to buy the cave Machpelah from Ephron the Hittite, to use as a burial place. Ephron refuses the money and gives the cave to Abraham.
  • 12-18 Abraham accepts the gift of the cave, but purchase the field where the cave was located for 400 Shekels of silver.

Genesis 24

  • 1-9 Abraham's head servant is Eliezer of Damascus. Abraham had him swear an oath to find a non-canaanite wife for Isaac. The oath required that he try. It would no longer be in force if he could not find a woman willing to return with him.
  • 10 Eliezer travels to the City Nahor in Mesopotamia.
  • 12 #question Eliezer prays to "the God of Abraham" - Is he a convert? Agnostic but "giving it a shot"?
  • 16 #question "...a virgin, neither had any man known her..." Is this a poetic duplication, or is there some distinction between the two?
  • 29 "Laban", was Book of Mormon Laban named after him?
  • 58 "I will go" Rebekah demonstrates incredible faith.

Genesis 25

  • 1-4 The children of Keturah - Abraham's wife after Sarah - are listed.
  • 5-6 Abraham gives gifts to all the children of his concubines and send them away - presumably to reduce friction/conflict with his son Isaac.
  • 7-11 Abraham dies and is buried by Isaac and Ishmael - Ishmael returned? Was permitted to return? (Gen 21:10-14)
  • 12-18 The descendants (12 princes) and death of Ishmael are recorded.
  • 19-21 Rebekah was barren. Isaac prayed (and fasted?) and she became pregnant with twins.
  • 22-26 #question The twins were already fighting in the womb?
  • 23 #question "... the one people shall be stronger..." Is this referring to Easu (physical strength), or Jacob (the younger ruling over the elder)?
  • 28 Parents showing favoritism...
  • 29-34 Esau sells his birthright to Jacob #question So many questions. Did Jacob come up with this scheme on his own? Or did his mother prime him? What was the source of this emnity? Was Esau irresponsible (ADHD?) and therefore there were concerns of him mishandling the birthright, thus putting the family and servants of Isaac at risk in the future?
  • 30 "Edom" - There is speculation this is the origin of "Odin", Are the viking cultures descended from Esau?

Genesis 26

  • 2 "Go not down to Egypt..." Then a generation later God sends all of them to Egypt. What changed? Timing? Or did God not intend for Jacob and his Sons to move to Egypt, and that occurred as a result of poor choices?
  • 7-11 Isaac introduces his wife as his sister - same fool thing his father did twice... #question Was there a trend during this time in history, of men killing other men to claim their wives? The Philistines (or at least their kings) seemed to view adultery as sinful, but perhaps murder was a 'workaround'?
  • 12-22 The Lord prospers Isaac so greatly that the philistines begin to fear his wealth and might, so they kick him out. #question How does this fit with God's promise in v3 to give the land to Abraham and his seed?
  • 23 He went to Bee-Sheba - It seems Beer-sheba was a holy place (i.e. a temple)
  • 26-31 Abimelech - after chasing Issac out of the land, comes to him and seeks a peace treaty.
  • 34-35 Esau was forty before he got married. He takes two wives of the Hittites (not of the covenant), causing his parents great sorrow. Were their feelings amplified by their study of scripture (Gen 6:1-3)?

Genesis 27

  • 1-4 #question Why did Isaac wait until he was nearly dead to pronounce the birthright blessing?
  • 5-27 Rebekah overhears the conversation and conspires with Jacob, but is this deception, or inspiration? It seems as though there was some level of prophecy regarding Jacob becoming the birthright son, and then there was the legal issue that Esau had sold the birthright to Jacob. It seems as though Isaac was ignoring or attempting to circumvent prophecy. Perhaps Rebekah's actions were - at least partly - inspired. But that does this suggest God condones dishonesty under certain circumstances (i.e. Gen 12:12-20, 20:2, 26:7-11)? Or would God have taken care of this another way, had Rebekah put greater trust in God?
  • 28-29 Jacob receives the birthright blessing
  • 30-38 Esau arrives and cries for a blessing. does he not remember or care that he willingly gave up the birthright? Now he wants it back? Integrity?
  • 40 This sounds almost like a fairy tale blessing - a counter-curse
  • 39-46 This seems like a fairly dysfunctional family. Mom and Dad have favorite children, Mom and Dad are engaged in subterfuge against one another. The kids hate each other (perhaps this was fomented by Mom and Dad's behavior?) It is crazy the psycho behavior God tolerates from his children. (if this was tolerable behavior, how bad was it that he decided to flood the earth and start over? Or are some key events 'scripted', and it is post-mortal outcomes that are affected by individual's responses to those scripted events, rather than those changes altering the script?)

Genesis 28

  • 2 Jacob's father commands him to marry a cousin (eww!)
  • 6-9 Esau observes (or learns) that Jacob is told not to marry a Canaanite (it makes it sound like he didn't know this was unfavorable. Typical teen ignoring what his parents said?), so he marries Mahalath, a daughter of Ishmael (he has (at least) three wives now).
  • 12 origin of "Jacobs Ladder"
  • 13-15 Jacob receives, in dream, the Abrahamic blessings from God.
  • 16-19 Jacob awakens and concludes he is on holy ground (a temple?) He calls the place Beth-el (house of God), and builds an alter. It states there was already a city here, called Lu## Genesis 1
    - 1-5: 1st day
        - "God created the heaven  and the earth"
            - #question Is he talking about this earth? Or is this the forming of order out of chaos (the "primordial sea")?
        - 3-5 light and darkness, day and night. 
            - This occurs before the Sun, Moon and Stars were created. (4th day)
                - #question Does this mean light/dark, or order/chaos?
                - duality of meaning?
    - 6-8  2nd day
        - Firmament (latin firmamentum - "That which strengthens or supports"
            - divides "... the waters from the waters" - waters above the firmament from the waters under.
                - The firmament serves as a (protective?) barrier
                - firmament=heaven (v8) 
                - #question what are the waters above? (The primordial sea?)
                - #question what are the waters below? (Actual water?)
    - 9-13 3rd day
        - 9-10 waters under heaven gathered, dry land appears - earth and seas
        - 11-13 vegetative life created
        - #question (before the sun, moon and stars? doesn't plant life need light? Was there another source of light before the sun/moon/stars?)
    - 14-19 4th day
        - Sun
        - Moon
        - Stars
    - 20-23 5th day
        - Fish (Sea creatures)
        - Fowl (winged creatures)
    - 24-31 6th day
        - 24-25 Beasts of the earth/every creeping thing
        - 26-28 Man and Woman
            - given dominion over everything on the earth
        - 29-30 Every Herb and Fruit for food for Man and Beast - was everything vegetarian at first?
        - 31 "It was very good"

    ## Genesis 2
    - 1-3
        - Is Sunday the 1st day, or the 7th day?
            - varies by culture (even today. world is about 50/50)
            - Rome declared Sunday the 1st day in AD 321
    - 4-7 All things created spiritually before the earth was formed
        - even plants
    - 8-9 Garden of Eden
        - eastward in Eden
        - #question Every edible plant (fruit) and flowering plant("Pleasant to the sight")?
    - 10-14 River, out of Eden, waters the garden, divides into four branches
        - 1st (11-12) - Pison
            - Encompasses Havilah
            - Gold, Bdellium, Onyx
        - 2nd (13) - Gihon
            - Encompases Ethiopia
        - 3rd (14) - Hiddekel
            - East of Assyria
        - 4th (14) - Euphrates
    - 15-17 command to tend the Garden, but not eat the fruit of the tree of knowledge of good and evil
        - #question is the tree of knowledge a literal tree with literal fruit, or was this symbolic of something else?
    - 18-20 Animals created and brought to Adam to be given names
        - #question created? Again? non-literal/poetic? Or was prior creation spiritual?
    - 21-25 Eve is created from Adams rib(/side)

    ## Genesis 3
    - 1 #question Why did they call Lucifer "The Serpent"? Moses 21:9 A brass serpent is a representation of Christ, so clearly the serpent is not exclusively a symbol of Satan.
    - 4-5 Lucifer use a lie and a truth
        - "Ye shall not die" - Lie, eating the fruit introduced both physical and spiritual death
        - "Ye shall be as Gods, knowing good and evil" - True
            - This doesn't say they would become God's it says they would know good and evil as the Gods know good and evil.
    - 14 #question This leaves the impression this is referring to snakes as we know them ("upon thy belly that shalt go..." i.e. no legs), but, is this literal or symbolic?
    - 15 "Thou shalt bruise his heel..." - source of Achilles myth?
    - 16 #question "He shall rule over thee..." Is this in the original text, or is this an alteration by "Kingmen"? If the former, what is the meaning/intent?
        - Scholars interpretations:
            - This is a prophecy, not a command - the power struggle between men and women is a consequence of a sinful world
            - Some translations rewrite as the husband shall be a place of refuge for the wife.
    - 21 Coats of Skin - symbolic of the temple garment, or this was the first temple garment?
        - (The Garment is a symbol of Christ, and the atonement)
    - 22 God confirms that Satan spoke Truth with respect to this (v5)
    - 23-24 Adam and Eve driven from the Garden.
        - #question The world presumably became mortal at this point. Did the Garden remain un-corrupted, or did it also become mortal? If un-corrupted, where is it now?
        - #question The tree of life is a Symbol (Love of God, The savior, some  speculation it also is a symbol of heavenly mother) Is it also a literal tree? (ref notes-Genesis 2:15-17)
        - #question who or what were the cherubim?
        - #question what is the flaming sword?
    ## Genesis 4
    - 7 #question "Thou shalt rule over him" Cain shall rule over Satan? Because he has a body?
        - 7d crossref Moses 5:23-24 - calls Cain  "Perdition" Does that mean he is a son of perdition?
    - 17 Cain's wife is suddenly mentioned.
        - #question was Cain married before or after he killed Abel?
            - I assume before, otherwise, how did he convince her to marry him?
            - #question What is her fate in all of this? Did she spiritually follow Cain?
        - Enoch, son of Cain, founds a city called Enoch - This is not the righteous Enoch, no the Righteous city.
    - 24 Lamech - 24a crossref Moses 5:48-54 Lamech assumes the Title of Master Mahan - Master of the secret combination. v50- Cain slew for gain, Lamech slew for the Sake of the combination.

    ## Genesis 5
    - [[Bible Genealogy.canvas|Bible Genealogy]]
    - 32 #question Shem, Ham Japhath - Born in that order? Triplets?

    ## Genesis 6
    - 1-3 "sons of God", "daughters of men" - I assume this means the people had separated into those who were covenant keepers,  and those who were not/non-believers. Or, priesthood holders were marrying out of the covenant. 
    - 4 #question - literal giants, or men of worldly power,  prestige,...?
    - 6 #question God repented? He is perfect,  all knowing, why would he repent?
    - 8 - #question  were Noah and his family the only righteous people left?
    - 14 - #question is there a significance to gopher wood? Was the pitch tree pitch, or bitumen?
    - 15-16 - 300 x 50 × 30, 3 stories, 1 (small) window
    ## Genesis 7
    - 1-6 - 2 of each animal (male and female), but 7 of the "clean" animals, and the fowl. Were the extras for food(humans and/or carnivores )? Seven days to do this. #question what is meant by clean here? This predates Mosaic law. But it was written by Moses, so possibly contemporary context to a past event
    - 11-12 - rain plus subterranean water for 40 days and nights, beginning in 600th year of Noah's life, 2nd month, 17th day.
    - 24 - water remained 150 days (including or excluding the 40 days flooding?)

    ## Genesis 8
    - 1 #question a literal wind, or does this mean a priesthood command?
    - 2-4 waters subsided sufficient for the Ark to go aground on mount Ararat on the 17th day of the 7th month (150 days)
    - 5 - #question the tops of the mountains weren't seen until the 1st day of the 10th month? How did the ark run aground 2 1/2 months earlier?
    - 6-7 - Noah opens the window after 40 days and releases a raven - from when? Assume 40 days after Month 10, day 1.
    - 8 - also releases a dove - same day? Raven flies away, but dove returns
    - 10-11 - #question sends the dove again 7 days later. Dove returns with an Olive branch. Where does it find an olive Branch? Did a tree survive under the flood? 
    - 12 - seven more days, sends the dove again.  It doesn't return.
    - 13 - 601st year, 1st month,  1st day, Noah opens the Ark, and he ground is dry.
    - 14 - #question month 2 , day 27, Earth is dried. What is the difference between now and 2 months ago?
    - 15-22 - Noah uploads the Ark per God's command,  builds an altar, and offers sacrifice. 
    ## Genesis 9
    - 3-5 - #question "every moving thing that liveth shall be meat" - no restrictions(except blood)? JST adds clarity,  no killing animals for sport, only for food.
    - 6 - penalty for murder is death. 
    - 13 - (JST makes significant changes to this chapter. V13 is moved 
    ## Genesis 10
    - 2-5 Japheth is the source of the Gentiles (So, a genetic line, not a "nonmember")
    - 6-20 Hams children include the Canaanites, Ninevites, Philistines, Amorites, Sidon, Soddom and Gomorrah
    - 8-10 Nimrod, son of Ham,"Mighty Hunter before the lord", Founder of Babel.
    - 21-25 Shem - Ancestor of Peleg "In whose days the Earth was divided" #question What event does this refer to?

    ## Genesis 11
    - 1 One language (Adamic?)
    - 4 #question "Let us make us a name..." Is there some significance to this? What does it mean?
    - 6 #question This seems to imply the united, wicked men would have been able to reach heaven, had God not confounded their language. This doesn't make sense to me.

    ## Genesis 12
    - 4 Abram was 75 years old!!! when he started this journey!
    - 7 He was promised the Barren desert of the Canaanites (Moses 7:7-8) ( ??? #question Why  would you want that? How is that a blessing???)
    - 8 Beth-El = house of God. #question Was this a city initially, or a specific sacred place (Like the garden of Eden, i.e. a 'natural' temple)? What does Hai (Ai) mean? ("Life" or "Heap of Ruins"?) These locations were not Hebrew initially, they were in Canaanite lands.
    - 11 Sarai was fair to look upon? Abram was 75+, how old was she?
    - 12-20 Abram lied to the Egyptians fearing they would kill him to take his wife. In doing so, he cause a plague to come upon Pharoh's house. Abraham 2:22 indicates the Lord commanded this subterfuge. #question If this is true, Why? If this in incorrect, why did Abram not trust the Lord? Either way, this dishonesty seems out of place, but more so if instigated by God.

    ## Genesis 13
    - 7-9 Abram is the Patriarch, yet when there is contention between his herdsmen and Lot's herdsmen, and he proposes they divide up the land to settle the dispute, he gives Lot first choice of Land.

    ## Genesis 14
    - 1 Side 1...

    | King          | City          |
    | ------------- | ------------- |
    | Amraphel      | Shinar        |
    | Arioch        | Ellasar       |
    | Cherdorlaomer | Elam          |
    | Tidal         | ???Nations??? |
    |               |               |
    - 2 Side 2....

    | King    | City     |
    | ------- | -------- |
    | Bera    | Sodom    |
    | Birsha  | Gomorrah |
    | Shindab | Admah    |
    | Shember | Zeboiim  |
    | Zoar    | Bela     |

    - 3 I assume Side 2 was in the Vale of Sidim
    - 4 They were all Vassals of Cherdorlaomer, then Side 2 rebelled, so side 1 made war on them.
    - 5-9 ??? #question We were talking about the above two groups, now we have this entire other set of groups? (Note- First three cross reference to versus referring to races of Giants.) Possibly this third group rebelled against Cherdorlaomer, and Side 2 allied with them?

    | tribe/race            | region/city                                    |
    | --------------------- | ---------------------------------------------- |
    | Rephaims              | Ashteroth Karnaim                              |
    | Zuzim                 | Ham                                            |
    | Emims                 | Shaveh Kriathaim                               |
    | Horites               | Mount Seir, untier El-paran, by the wilderness |
    | Amelekites & Amorites | Hazezon-tamar                                  |
    - Ashteroth Karnaim
        - Karnaim = Radiant or Horned
        - Radiant Ashteroth?
        - Possibly a reference to two peaks, i.e. the mountains of Ashteroth?
        - Is this a legitimate reference to Ashteroth, or did they simply take her name for their city for prestige? Is the name already corrupted by this point?


    - 10  #question "The Kings of Sodom and Gomorrah ... fell there...", but v 17 seems to indicate they (Sodom at least) survived?
    - 14 Abram leads 318 Servants (plus allies (v13, 24)) and slaughters Cherdorlaomer and his forces, freeing Lot (and others) and their good taken as spoils of war.
    - 18 Melchizedek was King of Salem (xref-Jerusalem tradition has this as the same city, but possibly distinct) AND high priest of God
        - He brought bread and wine (food and drink, or sacrament?)
    - 20 Abram pays tithes to Melchizedek
    - 21-24 Abram refuses to take any share of the spoils as reward for recovering the people and goods of Sodom.
    - JST adds v25-40 (Were these removed by wicked men?)
        - Describes Priesthood and Priesthood power
        - Describes Melchizekek's righteousness - hes is call the "King of Heaven" or "King of Peace"
        - His people "Sought for the city of Enoch"
        - Melchizedek recieved tithes for the poor (Abram also paid tithes to him)

    ## Genesis 15
    - 3 Abram indicates one of his servants (born in his house) would be his heir
    - 4-7 God promises Abram he will have a child, and his offspring will be uncountable in number. He also promises the Land of Canaan to him and his offspring.
    - 8-11 Abram asks for confirmation of God's promise and is told to make a sacrifice.
    - 12 A "horror of great darkness" comes upon Abram in his sleep. Similar to Joseph Smith''s experience?
    - 12-21 God fortells the period of Captivity of Abrams seed in Egypt ( #question 400 Years? 4 generations?)
        - 16 "Iniquity of the Amorites is not yet full" Suggests the period of captivity was , in part to give the Canaanite people time to fully condemn themselves ( #question could things have worked out differently had they repented?)

    ## Genesis 16
    - 1-6 That Sarai offered Hagar as a polygamous wife indicates this was a common and established practice. #question Would the outcome have been different, had Abram dealt with the issue between Sarai and Hagar? Would the generations old emnity have been avoidable?
    - 12 Seems to suggest the emnity was inevitable
    - 16 Abram was 86 years old when his first son was born!

    ## Genesis 17
    - 1-7 #question Was this Abrams Endowment?
    - 5 Abram -> Abraham (new name ceremony?)
    - 10-14 Circumcision is introduced as an ordinance #question When did it cease to be an ordinance?
    - 15 Sarai -> Sarah
    - 25 Abraham was circumcised at the age of 99!!

    ## Genesis 18
    -  1-2 #question God (Jehovah) + 3 angels, or 3 Including God?
    - 14 "Is anythng too hard for the lord?"
    - 23-32 Abraham bargains with God for Sodom and Gomorrah (50,45,40,30,20,10 righteous)

    ## Genesis 19
    - 1-3 (JST two -> three) angels arrive in Sodom #question Does Lot know they are angels, or is he offering to protect random strangers? (Were they angels, or prophets?)
    - 4 #question "All people from every quarter" - as in the whole whole city or a random cross-section?
    - 8 #question ????? He offers his two virgin daughters to the mob???? What????
    - 12-15 Lot warns his Marries Daughters and their Wives, but they don't believe him
    - 16 Lot "lingered", he was  compelled to leave by the angels. 
    - 17-23 The Lord directs Lot to flee to the mountains, Lot instead bargains for the option to go to the city Zoar instead (which also secures the protection of Zoar from the destruction)
    - 24-25 brimstone and fire (Sulfur? Pitch? Meteor shower?)
    - 26 Lot's wife "Looked back" - They had already arrived in Zoar, This was more than just looking over her shoulder.
    - 30 Lot left Zoar and took to the Mountains (Where God told him to go in the first place) #question is this in any way related to what happened to his Wife? Was what happened to her in some way a consequence of not following God's original command (i.e. like the lost plates for Joseph Smith)?
    - 31 JST clarifies that the firstborn's intentions were wicked.
    - 31-38 Lot's daughters get him drunk and lay with him, each bearing a a son which became the fathers of the Moabite and Ammonite nations.

    ## Genesis 20
    - 2 Again??? This didn't work out last time, why would he try it again?
    - 12 Abraham married his half-sister (eew!)
    - "...the brother...", A bit passive-aggressive?
    - 18 #question how long was Sarah with Abimelech? Long enough for them to notice the entire household had become barren.

    ## Genesis 21
    - 6 "laugh" - Hebrew  - dual meaning "Laugh" and "Rejoice" 
    -  9 It would be interesting to know the details of Ishmael's "mocking", Was Sarah being a bit petty? If not, what was Ishmael saying or doing that was so vile as to warrant him and his mother being banished?
    - 12 Implies Hagar was a contributor to the mocking. Also, It seems that Abraham went to God for counsel, and God found the proposed banishment Justified. On the other hand,  was this the catalyst for an ages old grudge (Jews vs. "Muslims")?
    - 22-34 It would appear that at this point in history, the Philistines - or at the very least their King - Were reasonably honorable.

    ## Genesis 22
    - 1-2 God tests Abraham by telling him to offer is son Isaac as a sacrifice
    - 3 It wasn't just Abraham and Isaac on this journey, there were also two servants. Did they know? (v5 probably not)
    - 4 "On the third day..." God seems to have a strong affinity for certain numbers. I am curious as to why.
    - 8-9 Seems there is a significant gap here, specifically a conversation Abraham had to have had with Isaac, about him being the sacrifice.
    - 12 Philosophical #question Did God no know Abraham would be faithful before testing him? Is this just a figure of speech, a way of pointing out to Abraham that he is faithful, or is the future not (perfectly) fixed? Is there some small degree of uncertainty for God?
    - 12 "Thine only son" - a similitude of the Savior, but, unlike in Abraham's case, God did not intervene to stop sacrifice and save his own son's life.
    - 13-18 God provides a ram, which Abraham sacrifices. The Lord then reiterates the promise to Abraham, that he will be the father of nations.
    - 20-24 This seems oddly attached to this chapter - a small piece of Genealogy of Nahor, Abraham's brother. (Huz and Buz - did those name Rhyme like that in the original language?) It does identify Rebekkah, daughter of Bethuel, son of Nahor, who will become Isaac's wife. Perhaps that is its purpose?

    ## Genesis 23
    - 1 Sarah Dies at age 127
    - 2-11 Abraham asks to buy the cave Machpelah from Ephron the Hittite, to use as a burial place. Ephron refuses the money and gives the cave to Abraham.
    - 12-18 Abraham accepts the gift of the cave, but purchase the field where  the cave was located for 400 Shekels of silver.

    ## Genesis 24
    - 1-9 Abraham's head servant is Eliezer of Damascus. Abraham had him swear an oath to find a non-canaanite wife for Isaac. The oath required that he try. It would no longer be in force if he could not find a  woman willing to return with him.
    - 10 Eliezer travels to the City Nahor in Mesopotamia.
    - 12 #question Eliezer prays to "the God of Abraham" - Is he a convert? Agnostic but "giving it a shot"?
    - 16 #question "...a virgin, neither had any man known her..." Is this a poetic duplication, or is there some distinction between the two?
    - 29 "Laban", was Book of Mormon Laban named after him?
    - 58 "I will go" Rebekah demonstrates incredible faith.

    ## Genesis 25
    - 1-4 The children of Keturah - Abraham's wife after Sarah - are listed.
    - 5-6 Abraham gives gifts to all the children of his concubines and send them away - presumably to reduce friction/conflict with his son Isaac.
    - 7-11 Abraham dies and is buried by Isaac and Ishmael - Ishmael returned? Was permitted to return? (Gen 21:10-14)
    - 12-18 The descendants (12 princes) and death of Ishmael are recorded.
    - 19-21 Rebekah was barren. Isaac prayed (and fasted?) and she became pregnant with twins.
    -  22-26 #question The twins were already fighting in the womb?
    - 23 #question "... the one people shall be stronger..." Is this referring to Easu (physical strength), or Jacob (the younger ruling over the elder)?
    - 28 Parents showing favoritism...
    - 29-34 Esau sells his birthright to Jacob #question So many questions. Did Jacob come up with this scheme on his own? Or did his mother prime him? What was the source of this emnity? Was Esau irresponsible (ADHD?) and therefore there were concerns of him mishandling the birthright, thus putting the family and servants of Isaac at risk in the future?
    - 30 "Edom" - There is speculation this is the origin of "Odin", Are the viking cultures descended from Esau?

    ## Genesis 26

    - 2 "Go not down to Egypt..." Then a generation later God sends all of them to Egypt. What changed? Timing? Or did God not intend for Jacob and  his Sons to move to Egypt, and that occurred as a result of poor choices?
    - 7-11 Isaac introduces his wife as his sister - same fool thing his father did twice... #question Was there a trend during this time in history, of men killing other men to claim their wives? The Philistines (or at least their kings) seemed to view adultery as sinful, but perhaps murder was a 'workaround'?
    - 12-22 The Lord prospers Isaac so greatly that the philistines begin to fear his wealth and might, so  they kick him out. #question How does this fit with God's promise in v3 to give the land to Abraham and his seed?
    - 23 He went to Bee-Sheba - It seems Beer-sheba was a holy place (i.e. a temple)
    - 26-31 Abimelech - after chasing Issac out of the land, comes to him and seeks a peace treaty.
    - 34-35 Esau was forty before he got married. He takes two wives of the Hittites (not of the covenant), causing his parents great sorrow. Were their feelings amplified by their study of scripture (Gen 6:1-3)?

    ## Genesis 27
    - 1-4 #question Why did Isaac wait until he was nearly dead to pronounce the birthright blessing?
    - 5-27 Rebekah overhears the conversation and conspires with Jacob, but is this deception, or inspiration? It seems as though there was some level of prophecy regarding Jacob becoming the birthright son, and then there was the legal issue that Esau had sold the birthright to Jacob. It seems as though Isaac was ignoring or attempting to circumvent prophecy. Perhaps Rebekah's actions were - at least partly - inspired. But that does this suggest God condones dishonesty under certain circumstances (i.e. Gen 12:12-20, 20:2, 26:7-11)? Or would God have taken care of this another way, had Rebekah put greater trust in God?
    - 28-29 Jacob receives the birthright blessing
    - 30-38 Esau arrives and cries for a blessing. does he not remember or care that he willingly gave up the birthright? Now he wants it back? Integrity?
    - 40 This sounds almost like a fairy tale blessing - a counter-curse
    - 39-46 This seems like a fairly dysfunctional family. Mom and Dad have favorite children, Mom and Dad are engaged in subterfuge against one another. The kids hate each other (perhaps this was fomented by Mom and Dad's behavior?) It is crazy the psycho behavior God tolerates from his children. (if this was tolerable behavior, how bad was it that he decided to flood the earth and start over? Or are some key events 'scripted', and it is post-mortal outcomes that are affected by individual's responses to those scripted events, rather than those changes altering the script?)

    ## Genesis 28
    - 2 Jacob's father commands him to marry a cousin (eww!)
    - 6-9 Esau observes (or learns) that Jacob is told not to marry a Canaanite (it makes it sound like he didn't know this was unfavorable. Typical teen ignoring what his parents said?), so he marries Mahalath, a daughter of Ishmael (he has (at least) three wives now).
    - 12 origin of "Jacobs Ladder"
    - 13-15 Jacob receives, in dream, the Abrahamic blessings from God.
    - 16-19 Jacob awakens and concludes he is on holy ground (a temple?) He calls the place Beth-el (house of God), and builds an alter. It states there was already a city here, called Luz. #question was he in a city? On the outskirts of a city?
    - 20-22 Jacob covenants to keep the law of Tithing.

    ## Genesis 29
    - 1-8 #question is the stone's purpose theft prevention, water retention, sanitation?
    - 9-10 Is Jacob breaking policy? Rolling the stone away prematurely? Or is this just fortuitous timing?
    - 17 "Leah was tender eyed, but Rachel was beautiful..." Are we suggesting Leah was sweet, but not very attractive?
    - 23-27 Laban is a self-serving narcissist, it would seem. Also, how did Jacob not know it was Leah? Was he drunk?
    - 30-35 #question Did the Lord actually "meddle" in this matter, or was this simply happenstance?

    ## Genesis 30
    - 1-13 Jacob's wives compete with each other through children, giving their maidservants when they are unable to bear themselves (what a weird competition)
    - 14-16 #question What's the deal with mandrakes?
        - luck, fortune, fertility
    - 22-24 Rachel finally gets a child of her own - Joseph - (who is the favored son)
    - 25 It seems the trigger for Jacob wanting to leave was the birth of Joseph, Given the number of son borne just be Leah, it had to have been more than seven years already. What about this prompted the desire to leave?
    - 27-34 Laban negotiates a deal with Jacob to keep him on - presumably Jacob brought great wealth to Laban
    - 37-43 Jacob leveraged a superstition to bias the livestock births in favor of his deal?

    ## Genesis 31
    - 1-13 Laban appears to be having unkind (murderous?) thoughts toward Jacob, so Jacob decides it is time to leave
        - This section tells a slightly different story  from Gen 30:37-43 - this indicates God said he would do it rather than Jacob did anything (It is still possible Gen 30 is also accurate - that Jacob 'did his part' to fulfill God's plan)
    - 14-16 Rachel and Leah seem to be saying their father stole from them (i.e. used their dowries).
    - 17-23 Jacob and family flee, Rachel steals the family idols. Laban learns of their flight on the __third__ day (coincidence?) and gives chase
    - 20 & 24 #question is there a reason we are specifically calling Laban "The Syrian" here?
    - 24 In spite of Laban having idols, and defrauding his own family, God appears to him in a dream.
        - Curious that God directs him to "speak not good or bad", which  were Laban's own words to Isaac's servant in the past (Gen 24:50)
    - 24-29 Laban acts the good father ("I didn't get to say goodbye and shower you with gifts"), yet throws out his 'right' to punish Jacob for leaving, and implies his sole reason for not doing so is that God forbade him. #question Isn't Laban part of 'the family'? The whole reason Isaac's servant came to there family to get Rebekkah was to ensure Isaac married in the faith. Yet here, Laban refers to God as 'your God', and is worshiping Idols. Did he abandon the faith? Was Abraham's concern about bloodline and not faith?
    - 30 Laban finally gets to his main complaint "you stole my Idols"
    - 31-32 Jacob declares he fled out of fear, and then allows Laban to search for his idols and execute whomever has them.
    - 33-35 Rachel hid the idols in the came furniture and claims to be on her period, thus unable to rise. Laban thus doesn't find the idols.
    - 36-42 Jacob rebukes Laban (a good verbal beat-down)
    - 43 Laban claims everything is his
    - 44-55 The two set up a pillar (marker?) make a covenant not to cross the border to cause the other harm (country/kingdom peace treaty?).

    ## Genesis 32
    - 1-8 Jacob returns home, he tries to pacify Esau by demonstrating his own wealth and assuring Esau  he wants nothing from  him. Esau comes in force to meet him, Jacob splits his camp in two, so that is Esau attack the one half, the other can escape.
    - 9-23 Jacob prays for God's intervention, then arranges waves of flocks as gifts for Esau to be sent ahead of his party.
    - 24-26 Jacob wrestles a man (angel?) Is this literal, or symbolic? Was this wrestling physical or spiritual?
    - 27-28 Jacob is given a new name (Israel), He is also given 'power' (priesthood endowment?)
    - 29 Jacob asks the angels name but isn't told the name (secret?)
    - 30-31 Jacob indicates he saw the face of God, was the angel in fact, Jesus?

    ## Genesis 33
    - 1-3 Jacob sends his family forward in the following order:
        - Handmaids + children
        - Leah + children
        - Rachel + Joseph (her only child)
        - (Least 'favorite' to 'favorite'? more time to escape if it goes wrong?)
    - 4-7 Esau embraces Jacob, welcoming  him. He meets the family
    - 8-11 Esau declines Jacob's gifts of flocks as he has sufficient of his own, Jacob insists he take them.
    - 12-16 Esau invites Jacob to come to his home, but Jacob declines claiming the need to rest his flocks. Esau returns home. The two seem to be diplomatically dancing around each other. Is this two brothers with long enmity trying to reconcile? Is there some element of diplomacy of the 'detente' sort? Two powerful Kingdoms in close proximity, recognizing the potential for a misstep to cause armageddon?
    - 17 Jacob travels to Succoth, and build a home and booths for his cattle -  perhaps more accurately, Jacob travels to an unclaimed region, builds a home and booths for cattle, and then names the place Succoth.
    - 18-19 Jacob Travels from Padan-aram ( #question relationship to Succoth?) to Shalem (city in the country/kingdom/region of Shechem, in the land Canaan), where he buys land from the brother(s) of Shechem ("...children of Hamor, Shechem's father" #question Is this the same Shechem for who the Kingdom is named, i.e. the King?), 'for an hundred pieces of money' #question What kind of money? Seems strange (childish) to say it this way.
    - 20 Jacob builds an altar to God (mini-temple?)

    ## Genesis 34
    - 1-2 Shechem (Son of Hamor, Prince of the Hivites) lays ( seduction or rape? see v19 - seems to suggest concensual? ) with Dinah (daughter of Leah)
    - 3-12 Shechem falls in love and asks his father to broker a marriage. Hamor goes to the Jacob and his sons and offers an open dowry and a request for general intermarriage between the two groups (an alliance?)
    - 14-24 Shechem and Hamor convince (/command) all the men inthe kingdom to be circumcised, per the direction of Jacob's sons (was Jacob aware of this?)
    - 25-29 While the HIvite men are recovering from their surgery, Simeon and Levi slaughter them and take their women, children and flocks as spoils of war.
    - 30 Evidently Jacob did not know his sons' plans (or at least the whole plan), he fears retaliation from the other Canaanite kingdoms.
    - 31 The brothers argue their sister's honor is more important. What were her feelings about this?

    ## Genesis 35
    - 1-3 An  apostasy was occurring in Jacob's family. Jacob was  told to go to Beth-El  (This means 'house of God', but seems to be a city, where Jacobs ancestors built an altar/temple), and put aside the false idols.
    - 4 #question what is the significance of 'earrings'?
    - 5 This verse seems to imply there were other reasons for leaving, possibly the potential for retribution from the other Canaanite kingdoms for the slaughter of the Hivites
    - 6-7 Beth-El still bears the alternate name Luz (almond tree?, though the word has other meanings). Jacobs builds an altar and calles the place 'El-Beth-El' (God house of God?)
    - 9-15 God reiterates Jacob's new name (Gen 32:27-28), and the Abrahamic covenant.
    - 16-20 Rachel dies in childbirth. She calls the baby Ben-oni (Son of my distress), Jacob instead names the boy Benjamin (Son at the right hand). This occurs at or near Beth-lehem (house of bread)
        - Jesus is the bread of Life, born in the house of bread
    - 22 Reuban (one of the sons from  Leah) sleeps with Bilhah (His Father's concubine, who was Rachel's handmaid).
    - 27-27 Jacob returns to his Father, Isaac, in the city Arbah (Hebron), in the kingdom/country Mamre. Isaac dies. Jacob and Esau bury him.

    ## Genesis 36
    - The descendants of Esau (also known as Edom) are listed

    ## Genesis 37
    - 1-2 Joseph brought to his father their (his brothers) "evil report". Suggest they were up to mischief and Joseph tattled
    - 3-4  Joseph receive a coat of many colors, or possibly a coat with long sleeves. It is in some way special though and sets Joseph apart as the favorite.
    - 5-11 Joseph has two dreams which indicated that is brothers (and parents) would bow to him. Given how poorly these were likely to be received, why did he share them with his brothers? And, given how poorly the first was received, why did he share the second? Seems a foolish choice.
    - 12-20 Jacob sends Joseph to search for his brethren, who are tending the flocks. When they see him approaching, they conspire to kill him.
    - 21-22 Reuben talks them out of Killing Joseph and instead putting him in a pit (Which Reuben intends to rescue him from later).
    - 23-24 The brothers strip Joseph of his coat and cast him into a pit. They then take their meal
    - 25-30 Judah hatches a plan to sell Joseph to passing merchants, rather than kill him or leave him to die, thus foiling Reuben's plan to free Joseph.
    - 31-35 The brothers dip the coat in blood, then take it to Jacob, claiming not to have known what happened to Joseph. Jacob believe Joseph was slain by a wild beast and mourns.
    - 36 Joseph is sold to Potiphar, Pharaoh's captain of the guard.

    ##  Genesis 38
    - 2 Judah "He took her..."  Does this indicate he married her (outside of the covenant)?
    - 3-5 Judah and Shuah (Canaanite woman) Have three sons (Er, Onan, Shelah)
    - 6 Judah selects a wife (Tamar) for his firstborn Son (Er)
    - 7 Er is wicked and "...the Lord slew him" #question Did the Lord actually slay him, or did his wickedness create the circumstances which led to his death?
    - 8-9 Judah directs Onan to take Tamar to wife, and to have children with her for Er (To carry on the firstborn lineage), Onan initiates the process but withdraws during copulation to prevent pregnancy from occuring ??? #question why not just say no? Why was he unwilling to bear children on behalf of Er? A grudge? Pride? Powerlust?  
    - 10 God kills Onan for this? #question is this really how it wet down? This seems an excessive punishment is there more to this story?
    - 11 Judah sends Tamar to live with her father until Shelah is grown.
    - 12-26 For some reason Judah does not send Shelah to Tamar once his is grown. Tamar dresses as a prostitute, and waits near a place Judah will be passing. He sees her and negotiates for time with her. She becomes pregnant by him.
    - 27-30 During the birthing process. one child's (Zarah - means "rising" or "shining") hand breaches the womb, and a thread is tied on his hand, to keep track of the firstborn. But then Zarah draws back into the womb, and the other child (Pharez - means "breach" or "to break through") is fully birthed first. (Pharez is the lineage of Jesus)

    ## Genesis 39
    - 1-6 Joseph is blessed as Potiphar's servant, which in turn blesses Potiphar. As a result, Potiphar gives Joseph greater responsibility and authority over his household.
    - 7-12 Potiphar's wife tries (repeatedly) to convince Joseph to have an affair with her. He refuses based on Loyalty to Potiphar, and Loyalty to God. Shoe ultimately tries to force the issue, but Joseph flees, losing his coat in the process.
    - 13-20 Potiphar's wife fabricates a story about Joseph assaulting her. With no witnesses to speak otherwise, Potiphar believes his wife and has Joseph cast into prison.
    - 21-23 Joseph is a model prisoner, and over time the Jailer put's Joseph effectively in charge of the prison. (Joseph has the "Midas touch")

    ## Genesis 40
    - 1-4 #question What did the butler and baker do that offended the King of Egypt sufficiently to warrant prison?
    - 8 Joseph offers to interpret their dreams - #question Does this mean he is a seer at this point? Has he already received the priesthood?
    - 13 Three days.... (significance of the number 3)
    - 19 #question  What was the baker's offense that he was executed, where the butler was restored to his position?
    - 23 Butler forgets about Joseph and his request to be mentioned to Pharaoh. Really? After the dream interpretation happens? He forgets?!

    ## Genesis 41
    - 1 Joseph was in prison for two years after the baker was freed.
    - 2-4 Pharaoh dreams of 7 fat and 7 lean cattle
    - 5-7 Pharaoh dreams of 7 good and 7 thin ears of corn
    - 8-13 Pharaoh's distress over the dreams triggers the butlers memory,  he repents and tells Pharaoh about Joseph.
    - 16 Joseph clarifies it is God, not him, that can understand the dream
    - 33-37 After Joseph interprets the dreams he proposes a course of action to the Pharaoh, to prepare for the coming years of famine.
    - 38-43 Pharaoh establishes Joseph as his equal (or second in command), and charges him to carry out the proposed plan
    - 45 Pharaoh gives Joseph an Egyptian name - Zaphnath-paaneah (paaneah=source of life (bread?), Zaphnath meaning is uncertain). Pharaoh gives Asenath, daughter of Potiphera, to be his wife. Potiphera is a priest of On, There is no Egyptian God named On. On appears to refer to heliopolis - which would indicate Potiphera was likely a priest of the sun God, Re. (Non-biblical text Joseph and Asenath suggests Asenath converted to Pre-Christianity before marrying Joseph.)
    - 50-52 During the seven prosperous years, Asenath bears two sons - Manasseh and Ephraim
    - 56-57 Because of Joseph's preparations, Egypt is well-prepared for the famine. They sold food to the Egyptian people and to surrounding countries - a very prosperous venture.

    ## Genesis 42
    - 1-20 Jacob send his sons (except Benjamin) to get grain from Egypt, Joseph recognizes them and disguises himself. He accuses them of being spies, and demand they bring their youngest brother (Benjamin) as proof they are not.
    - 22 Reuben: I told you so!
    - 24 Simeon is taken prisoner until Benjamin is brought as proof.
    - 25-28 Joseph has the brothers' sacks filled, and secretly returns their money, much to their distress
    - 29-38 The brothers related the story to Jacob, who refuses to allow Benjamin to go, for fear of losing him.

    ## Genesis 43
    - 1-10 When Jacob is still reluctant to let Benjamin go, after the food is gone, Judah commits to take responsibility for Benjamin's safety - is this driven in part by guilt? he was the one responsible for Joseph being sold.
    - 11-15 Jacob finally concedes, sending also the money which showed up in their sacks, and gifts.
    - 16-34 Joseph has the brothers brought to his house, including Simeon, who he releases from prison. He has to run to his room when he sees Benjamin, to keep his brothers from seeing him weep. He provides a feast for them, giving Benjamin special attention, presumably as a test, whether they would be Jealous of Benjamin as they were of Joseph.

    ## Genesis 44
    - 1-15 Joseph sets a test for his brothers, framing Benajmin for the theft of Joseph's silver cup, and requiring Benjamin become his servant as payment for the crime.
    - 16-34 Judah pleads with Joseph to be allowed to replace Benjamin.

    ## Genesis 45
    - 1-8 Joseph reveals himself to his brothers, and forgives them, saying that it was God's plan for them to sell him to Egypt, to save their family from the famine.
    - 9-28 Joseph (under Pharoah's command) invites his  whole family to come and live in Egypt (there are still five years of famine left), where they will be given lands and food.
    - 24 "See that you fall not out by the way" #question is there some significance to this charge?

    ## Genesis 46
    - 1-7 God instructs Jacob to go to Egypt. Jacob packs up everything and goes
    - 8-27 Genealogy of Jacob which went to Egypt (66 people - Joseph and Asenath, plus their two children makes 70 people total of the line of Jacob in Egypt. There were also others listed, which died in Canaan)
    - 34 "For every shepherd is an abomination unto the Egyptians" #question why? Because they are Shepherds? Or because they are Hebrews (Gen 43:32)? Or is there some other reason not clearly stated in the text? Ch 47 references cattle (and other flocks/herds) throughout Egypt, which would suggest it isn't because they are shepherds, though this is not conclusive as the references could be to peoples round about Egypt, but not specifically Egyptians.

    ## Genesis 47
    - 1-12 The Israelites are given permission to live in the land (take possession of the land?) Goshen, which is claimed to be the best lands in Egypt it appears the city of Ramses is in Goshen, which is one of the treasure cities (where all the surplus grain, etc is hoarded. This would make sense, as Joseph was placed in charge managing the grain.) 
    - 13-17 The people purchased grain from Joseph (/Pharaoh) until they ran out of money. When they again need food. Joseph let them buy food with their flocks. #question Why didn't they just eat their flocks instead? Possibly flocks were raised for purposes other than food? Or perhaps the flocks were malnourished. Or because the trade flocks for grain provided a longer period of sustenance than consuming the flocks would have?
    - 18-26 When both the money and flocks ran out, Joseph made a deal to give food in exchange for their land. The people were moved to the cities, and were given seed to grow on the land, in exchange for 20% of the yield going to Pharaoh as a tax. #question So, they were "forced" off their land. Then had to work the land and give 20% of their 'profit' to Pharaoh (rent?). Were they then effectively peasants? Was God really okay with this strategy? Does this Justify the wealthy Elites? #question Did this 'theft' of land and 'enslavement' become - in the minds of those who lost their properties - associated with the Israelites, thereby causing resentment used to justify the enslavement of the Israelites later?
    - 27-31 Jacob seeks an oath that his body will be buried in Canaan with his Fathers. (In spite of his whole family now residing in Egypt)

    ## Genesis 48
    - 1-6 Israel adopts (claims as his own) Josephs sons, Ephraim and Manasseh (Any future children will be Joseph's, recorded under the tribes of Ephraim and Manasseh) #question Why?
    - 7 This verse seems a random aside "Rachel Died and I buried her"
    - 8 "Who are these?" Yet he spoke their names in v 5? Was this ritual speech?
    - 9-22 Jacob blesses Joseph's Sons, but he intentionally gives the birthright blessing to Ephraim (the younger child). God's will presumably (note: This is a repetition of Jacob's own circumstance, but without trickery). #question Why was Ephraim given a birthright blessing as an adopted son of Jacob? Neither he, nor his father was eldest? it appears there is a shared birthright in this instance - Ephraim, and Judah (neither is properly the birthright son. This would be Reuben).


    ## Genesis 49
    - 1-2 Jacob calls his sons together for father's blessings
    - 3-4 Jacob starts by calling Reuben the Firstborn, and seems to be laying praise on, then appears to curse him ("Thou shalt not excel") for his adultery.
    - 5-7  Simeon and Levi don't fare any better, for their poor behaviors (Slew a man and digged down a wall)
    - 8-12 Judah will be the Leader until Christ comes
    - 13 Zebulon  will be a safe-haven for ships (seafaring?)
    - 14-15 Issachar will be a servant, a bearer of burdens (?)
    - 16-18 Dan will be a Judge (an executor of Justice?)
    - 19 Gad will be  defeat, but ultimately prevail?
    - 20 Asher ?? Bakers?
    - 21 Naphtali is "A hind let loose ?" #question What does this mean/symbolize? "He giveth goodly words"? A source of scripture? Wisdom?
    - 22-26 Joseph - "A fruitful bough whose branches run over the wall" - referring to his material success in egypt, or a prophecy of a great progeny (includng the Nephites and Lamanites)?
        - 24 This appears to be a prophecy that Jesus lineage will come form Joseph.
        - 26 Blessed above his brethren
    - 27 Benjamin shall be a conquering nation?
    - 28-33 Jacob again secures promise of his children to be buried with his family in the field of Ephron. He dies.


    ## Genesis 50
    - 1-14 With Pharaoh's permission, Joseph takes his fathers body back to the land of Canaan to be buried in the family tomb.
    - 15-18 Fearing Joseph will now see revenge, his brothers make the claim that Jacob's dying wish was for Joseph to forgive them.
    - 19-21 Joseph reiterates that he has forgiven them an that God turned their act of evil to good. ([[Genesis#Genesis 45]])
    - 22-26 Joseph prophesies that one day God will return the Israelites to the land of Canaan. He requests that, when that occurs, they take his remains with them. He dies and is entombed in Egypt.z. #question was he in a city? On the outskirts of a city?
  • 20-22 Jacob covenants to keep the law of Tithing.

Genesis 29

  • 1-8 #question is the stone's purpose theft prevention, water retention, sanitation?
  • 9-10 Is Jacob breaking policy? Rolling the stone away prematurely? Or is this just fortuitous timing?
  • 17 "Leah was tender eyed, but Rachel was beautiful..." Are we suggesting Leah was sweet, but not very attractive?
  • 23-27 Laban is a self-serving narcissist, it would seem. Also, how did Jacob not know it was Leah? Was he drunk?
  • 30-35 #question Did the Lord actually "meddle" in this matter, or was this simply happenstance?

Genesis 30

  • 1-13 Jacob's wives compete with each other through children, giving their maidservants when they are unable to bear themselves (what a weird competition)
  • 14-16 #question What's the deal with mandrakes?
    • luck, fortune, fertility
  • 22-24 Rachel finally gets a child of her own - Joseph - (who is the favored son)
  • 25 It seems the trigger for Jacob wanting to leave was the birth of Joseph, Given the number of son borne just be Leah, it had to have been more than seven years already. What about this prompted the desire to leave?
  • 27-34 Laban negotiates a deal with Jacob to keep him on - presumably Jacob brought great wealth to Laban
  • 37-43 Jacob leveraged a superstition to bias the livestock births in favor of his deal?

Genesis 31

  • 1-13 Laban appears to be having unkind (murderous?) thoughts toward Jacob, so Jacob decides it is time to leave
    • This section tells a slightly different story from Gen 30:37-43 - this indicates God said he would do it rather than Jacob did anything (It is still possible Gen 30 is also accurate - that Jacob 'did his part' to fulfill God's plan)
  • 14-16 Rachel and Leah seem to be saying their father stole from them (i.e. used their dowries).
  • 17-23 Jacob and family flee, Rachel steals the family idols. Laban learns of their flight on the third day (coincidence?) and gives chase
  • 20 & 24 #question is there a reason we are specifically calling Laban "The Syrian" here?
  • 24 In spite of Laban having idols, and defrauding his own family, God appears to him in a dream.
    • Curious that God directs him to "speak not good or bad", which were Laban's own words to Isaac's servant in the past (Gen 24:50)
  • 24-29 Laban acts the good father ("I didn't get to say goodbye and shower you with gifts"), yet throws out his 'right' to punish Jacob for leaving, and implies his sole reason for not doing so is that God forbade him. #question Isn't Laban part of 'the family'? The whole reason Isaac's servant came to there family to get Rebekkah was to ensure Isaac married in the faith. Yet here, Laban refers to God as 'your God', and is worshiping Idols. Did he abandon the faith? Was Abraham's concern about bloodline and not faith?
  • 30 Laban finally gets to his main complaint "you stole my Idols"
  • 31-32 Jacob declares he fled out of fear, and then allows Laban to search for his idols and execute whomever has them.
  • 33-35 Rachel hid the idols in the came furniture and claims to be on her period, thus unable to rise. Laban thus doesn't find the idols.
  • 36-42 Jacob rebukes Laban (a good verbal beat-down)
  • 43 Laban claims everything is his
  • 44-55 The two set up a pillar (marker?) make a covenant not to cross the border to cause the other harm (country/kingdom peace treaty?).

Genesis 32

  • 1-8 Jacob returns home, he tries to pacify Esau by demonstrating his own wealth and assuring Esau he wants nothing from him. Esau comes in force to meet him, Jacob splits his camp in two, so that is Esau attack the one half, the other can escape.
  • 9-23 Jacob prays for God's intervention, then arranges waves of flocks as gifts for Esau to be sent ahead of his party.
  • 24-26 Jacob wrestles a man (angel?) Is this literal, or symbolic? Was this wrestling physical or spiritual?
  • 27-28 Jacob is given a new name (Israel), He is also given 'power' (priesthood endowment?)
  • 29 Jacob asks the angels name but isn't told the name (secret?)
  • 30-31 Jacob indicates he saw the face of God, was the angel in fact, Jesus?

Genesis 33

  • 1-3 Jacob sends his family forward in the following order:
    • Handmaids + children
    • Leah + children
    • Rachel + Joseph (her only child)
    • (Least 'favorite' to 'favorite'? more time to escape if it goes wrong?)
  • 4-7 Esau embraces Jacob, welcoming him. He meets the family
  • 8-11 Esau declines Jacob's gifts of flocks as he has sufficient of his own, Jacob insists he take them.
  • 12-16 Esau invites Jacob to come to his home, but Jacob declines claiming the need to rest his flocks. Esau returns home. The two seem to be diplomatically dancing around each other. Is this two brothers with long enmity trying to reconcile? Is there some element of diplomacy of the 'detente' sort? Two powerful Kingdoms in close proximity, recognizing the potential for a misstep to cause armageddon?
  • 17 Jacob travels to Succoth, and build a home and booths for his cattle - perhaps more accurately, Jacob travels to an unclaimed region, builds a home and booths for cattle, and then names the place Succoth.
  • 18-19 Jacob Travels from Padan-aram ( #question relationship to Succoth?) to Shalem (city in the country/kingdom/region of Shechem, in the land Canaan), where he buys land from the brother(s) of Shechem ("...children of Hamor, Shechem's father" #question Is this the same Shechem for who the Kingdom is named, i.e. the King?), 'for an hundred pieces of money' #question What kind of money? Seems strange (childish) to say it this way.
  • 20 Jacob builds an altar to God (mini-temple?)

Genesis 34

  • 1-2 Shechem (Son of Hamor, Prince of the Hivites) lays ( seduction or rape? see v19 - seems to suggest concensual? ) with Dinah (daughter of Leah)
  • 3-12 Shechem falls in love and asks his father to broker a marriage. Hamor goes to the Jacob and his sons and offers an open dowry and a request for general intermarriage between the two groups (an alliance?)
  • 14-24 Shechem and Hamor convince (/command) all the men inthe kingdom to be circumcised, per the direction of Jacob's sons (was Jacob aware of this?)
  • 25-29 While the HIvite men are recovering from their surgery, Simeon and Levi slaughter them and take their women, children and flocks as spoils of war.
  • 30 Evidently Jacob did not know his sons' plans (or at least the whole plan), he fears retaliation from the other Canaanite kingdoms.
  • 31 The brothers argue their sister's honor is more important. What were her feelings about this?

Genesis 35

  • 1-3 An apostasy was occurring in Jacob's family. Jacob was told to go to Beth-El (This means 'house of God', but seems to be a city, where Jacobs ancestors built an altar/temple), and put aside the false idols.
  • 4 #question what is the significance of 'earrings'?
  • 5 This verse seems to imply there were other reasons for leaving, possibly the potential for retribution from the other Canaanite kingdoms for the slaughter of the Hivites
  • 6-7 Beth-El still bears the alternate name Luz (almond tree?, though the word has other meanings). Jacobs builds an altar and calles the place 'El-Beth-El' (God house of God?)
  • 9-15 God reiterates Jacob's new name (Gen 32:27-28), and the Abrahamic covenant.
  • 16-20 Rachel dies in childbirth. She calls the baby Ben-oni (Son of my distress), Jacob instead names the boy Benjamin (Son at the right hand). This occurs at or near Beth-lehem (house of bread)
    • Jesus is the bread of Life, born in the house of bread
  • 22 Reuban (one of the sons from Leah) sleeps with Bilhah (His Father's concubine, who was Rachel's handmaid).
  • 27-27 Jacob returns to his Father, Isaac, in the city Arbah (Hebron), in the kingdom/country Mamre. Isaac dies. Jacob and Esau bury him.

Genesis 36

  • The descendants of Esau (also known as Edom) are listed

Genesis 37

  • 1-2 Joseph brought to his father their (his brothers) "evil report". Suggest they were up to mischief and Joseph tattled
  • 3-4 Joseph receive a coat of many colors, or possibly a coat with long sleeves. It is in some way special though and sets Joseph apart as the favorite.
  • 5-11 Joseph has two dreams which indicated that is brothers (and parents) would bow to him. Given how poorly these were likely to be received, why did he share them with his brothers? And, given how poorly the first was received, why did he share the second? Seems a foolish choice.
  • 12-20 Jacob sends Joseph to search for his brethren, who are tending the flocks. When they see him approaching, they conspire to kill him.
  • 21-22 Reuben talks them out of Killing Joseph and instead putting him in a pit (Which Reuben intends to rescue him from later).
  • 23-24 The brothers strip Joseph of his coat and cast him into a pit. They then take their meal
  • 25-30 Judah hatches a plan to sell Joseph to passing merchants, rather than kill him or leave him to die, thus foiling Reuben's plan to free Joseph.
  • 31-35 The brothers dip the coat in blood, then take it to Jacob, claiming not to have known what happened to Joseph. Jacob believe Joseph was slain by a wild beast and mourns.
  • 36 Joseph is sold to Potiphar, Pharaoh's captain of the guard.

Genesis 38

  • 2 Judah "He took her..." Does this indicate he married her (outside of the covenant)?
  • 3-5 Judah and Shuah (Canaanite woman) Have three sons (Er, Onan, Shelah)
  • 6 Judah selects a wife (Tamar) for his firstborn Son (Er)
  • 7 Er is wicked and "...the Lord slew him" #question Did the Lord actually slay him, or did his wickedness create the circumstances which led to his death?
  • 8-9 Judah directs Onan to take Tamar to wife, and to have children with her for Er (To carry on the firstborn lineage), Onan initiates the process but withdraws during copulation to prevent pregnancy from occuring ??? #question why not just say no? Why was he unwilling to bear children on behalf of Er? A grudge? Pride? Powerlust?
  • 10 God kills Onan for this? #question is this really how it wet down? This seems an excessive punishment is there more to this story?
  • 11 Judah sends Tamar to live with her father until Shelah is grown.
  • 12-26 For some reason Judah does not send Shelah to Tamar once his is grown. Tamar dresses as a prostitute, and waits near a place Judah will be passing. He sees her and negotiates for time with her. She becomes pregnant by him.
  • 27-30 During the birthing process. one child's (Zarah - means "rising" or "shining") hand breaches the womb, and a thread is tied on his hand, to keep track of the firstborn. But then Zarah draws back into the womb, and the other child (Pharez - means "breach" or "to break through") is fully birthed first. (Pharez is the lineage of Jesus)

Genesis 39

  • 1-6 Joseph is blessed as Potiphar's servant, which in turn blesses Potiphar. As a result, Potiphar gives Joseph greater responsibility and authority over his household.
  • 7-12 Potiphar's wife tries (repeatedly) to convince Joseph to have an affair with her. He refuses based on Loyalty to Potiphar, and Loyalty to God. Shoe ultimately tries to force the issue, but Joseph flees, losing his coat in the process.
  • 13-20 Potiphar's wife fabricates a story about Joseph assaulting her. With no witnesses to speak otherwise, Potiphar believes his wife and has Joseph cast into prison.
  • 21-23 Joseph is a model prisoner, and over time the Jailer put's Joseph effectively in charge of the prison. (Joseph has the "Midas touch")

Genesis 40

  • 1-4 #question What did the butler and baker do that offended the King of Egypt sufficiently to warrant prison?
  • 8 Joseph offers to interpret their dreams - #question Does this mean he is a seer at this point? Has he already received the priesthood?
  • 13 Three days.... (significance of the number 3)
  • 19 #question What was the baker's offense that he was executed, where the butler was restored to his position?
  • 23 Butler forgets about Joseph and his request to be mentioned to Pharaoh. Really? After the dream interpretation happens? He forgets?!

Genesis 41

  • 1 Joseph was in prison for two years after the baker was freed.
  • 2-4 Pharaoh dreams of 7 fat and 7 lean cattle
  • 5-7 Pharaoh dreams of 7 good and 7 thin ears of corn
  • 8-13 Pharaoh's distress over the dreams triggers the butlers memory, he repents and tells Pharaoh about Joseph.
  • 16 Joseph clarifies it is God, not him, that can understand the dream
  • 33-37 After Joseph interprets the dreams he proposes a course of action to the Pharaoh, to prepare for the coming years of famine.
  • 38-43 Pharaoh establishes Joseph as his equal (or second in command), and charges him to carry out the proposed plan
  • 45 Pharaoh gives Joseph an Egyptian name - Zaphnath-paaneah (paaneah=source of life (bread?), Zaphnath meaning is uncertain). Pharaoh gives Asenath, daughter of Potiphera, to be his wife. Potiphera is a priest of On, There is no Egyptian God named On. On appears to refer to heliopolis - which would indicate Potiphera was likely a priest of the sun God, Re. (Non-biblical text Joseph and Asenath suggests Asenath converted to Pre-Christianity before marrying Joseph.)
  • 50-52 During the seven prosperous years, Asenath bears two sons - Manasseh and Ephraim
  • 56-57 Because of Joseph's preparations, Egypt is well-prepared for the famine. They sold food to the Egyptian people and to surrounding countries - a very prosperous venture.

Genesis 42

  • 1-20 Jacob send his sons (except Benjamin) to get grain from Egypt, Joseph recognizes them and disguises himself. He accuses them of being spies, and demand they bring their youngest brother (Benjamin) as proof they are not.
  • 22 Reuben: I told you so!
  • 24 Simeon is taken prisoner until Benjamin is brought as proof.
  • 25-28 Joseph has the brothers' sacks filled, and secretly returns their money, much to their distress
  • 29-38 The brothers related the story to Jacob, who refuses to allow Benjamin to go, for fear of losing him.

Genesis 43

  • 1-10 When Jacob is still reluctant to let Benjamin go, after the food is gone, Judah commits to take responsibility for Benjamin's safety - is this driven in part by guilt? he was the one responsible for Joseph being sold.
  • 11-15 Jacob finally concedes, sending also the money which showed up in their sacks, and gifts.
  • 16-34 Joseph has the brothers brought to his house, including Simeon, who he releases from prison. He has to run to his room when he sees Benjamin, to keep his brothers from seeing him weep. He provides a feast for them, giving Benjamin special attention, presumably as a test, whether they would be Jealous of Benjamin as they were of Joseph.

Genesis 44

  • 1-15 Joseph sets a test for his brothers, framing Benajmin for the theft of Joseph's silver cup, and requiring Benjamin become his servant as payment for the crime.
  • 16-34 Judah pleads with Joseph to be allowed to replace Benjamin.

Genesis 45

  • 1-8 Joseph reveals himself to his brothers, and forgives them, saying that it was God's plan for them to sell him to Egypt, to save their family from the famine.
  • 9-28 Joseph (under Pharoah's command) invites his whole family to come and live in Egypt (there are still five years of famine left), where they will be given lands and food.
  • 24 "See that you fall not out by the way" #question is there some significance to this charge?

Genesis 46

  • 1-7 God instructs Jacob to go to Egypt. Jacob packs up everything and goes
  • 8-27 Genealogy of Jacob which went to Egypt (66 people - Joseph and Asenath, plus their two children makes 70 people total of the line of Jacob in Egypt. There were also others listed, which died in Canaan)
  • 34 "For every shepherd is an abomination unto the Egyptians" #question why? Because they are Shepherds? Or because they are Hebrews (Gen 43:32)? Or is there some other reason not clearly stated in the text? Ch 47 references cattle (and other flocks/herds) throughout Egypt, which would suggest it isn't because they are shepherds, though this is not conclusive as the references could be to peoples round about Egypt, but not specifically Egyptians.

Genesis 47

  • 1-12 The Israelites are given permission to live in the land (take possession of the land?) Goshen, which is claimed to be the best lands in Egypt it appears the city of Ramses is in Goshen, which is one of the treasure cities (where all the surplus grain, etc is hoarded. This would make sense, as Joseph was placed in charge managing the grain.)
  • 13-17 The people purchased grain from Joseph (/Pharaoh) until they ran out of money. When they again need food. Joseph let them buy food with their flocks. #question Why didn't they just eat their flocks instead? Possibly flocks were raised for purposes other than food? Or perhaps the flocks were malnourished. Or because the trade flocks for grain provided a longer period of sustenance than consuming the flocks would have?
  • 18-26 When both the money and flocks ran out, Joseph made a deal to give food in exchange for their land. The people were moved to the cities, and were given seed to grow on the land, in exchange for 20% of the yield going to Pharaoh as a tax. #question So, they were "forced" off their land. Then had to work the land and give 20% of their 'profit' to Pharaoh (rent?). Were they then effectively peasants? Was God really okay with this strategy? Does this Justify the wealthy Elites? #question Did this 'theft' of land and 'enslavement' become - in the minds of those who lost their properties - associated with the Israelites, thereby causing resentment used to justify the enslavement of the Israelites later?
  • 27-31 Jacob seeks an oath that his body will be buried in Canaan with his Fathers. (In spite of his whole family now residing in Egypt)

Genesis 48

  • 1-6 Israel adopts (claims as his own) Josephs sons, Ephraim and Manasseh (Any future children will be Joseph's, recorded under the tribes of Ephraim and Manasseh) #question Why?
  • 7 This verse seems a random aside "Rachel Died and I buried her"
  • 8 "Who are these?" Yet he spoke their names in v 5? Was this ritual speech?
  • 9-22 Jacob blesses Joseph's Sons, but he intentionally gives the birthright blessing to Ephraim (the younger child). God's will presumably (note: This is a repetition of Jacob's own circumstance, but without trickery). #question Why was Ephraim given a birthright blessing as an adopted son of Jacob? Neither he, nor his father was eldest? it appears there is a shared birthright in this instance - Ephraim, and Judah (neither is properly the birthright son. This would be Reuben).

Genesis 49

  • 1-2 Jacob calls his sons together for father's blessings
  • 3-4 Jacob starts by calling Reuben the Firstborn, and seems to be laying praise on, then appears to curse him ("Thou shalt not excel") for his adultery.
  • 5-7 Simeon and Levi don't fare any better, for their poor behaviors (Slew a man and digged down a wall)
  • 8-12 Judah will be the Leader until Christ comes
  • 13 Zebulon will be a safe-haven for ships (seafaring?)
  • 14-15 Issachar will be a servant, a bearer of burdens (?)
  • 16-18 Dan will be a Judge (an executor of Justice?)
  • 19 Gad will be defeat, but ultimately prevail?
  • 20 Asher ?? Bakers?
  • 21 Naphtali is "A hind let loose ?" #question What does this mean/symbolize? "He giveth goodly words"? A source of scripture? Wisdom?
  • 22-26 Joseph - "A fruitful bough whose branches run over the wall" - referring to his material success in egypt, or a prophecy of a great progeny (includng the Nephites and Lamanites)?
    • 24 This appears to be a prophecy that Jesus lineage will come form Joseph.
    • 26 Blessed above his brethren
  • 27 Benjamin shall be a conquering nation?
  • 28-33 Jacob again secures promise of his children to be buried with his family in the field of Ephron. He dies.

Genesis 50

  • 1-14 With Pharaoh's permission, Joseph takes his fathers body back to the land of Canaan to be buried in the family tomb.
  • 15-18 Fearing Joseph will now see revenge, his brothers make the claim that Jacob's dying wish was for Joseph to forgive them.
  • 19-21 Joseph reiterates that he has forgiven them an that God turned their act of evil to good. (Genesis > Genesis 45)
  • 22-26 Joseph prophesies that one day God will return the Israelites to the land of Canaan. He requests that, when that occurs, they take his remains with them. He dies and is entombed in Egypt.