Thursday, September 12, 2024

Is It a Sin To Be Efficient?

 A few weeks ago I was asked to lead a discussion in a church meeting, on the topic of the two great commandments. More specifically, It was a discussion of a Talk given by Gary E. Stevenson last April, Titled 'Bridging The Two great Commandments' (https://www.churchofjesuschrist.org/study/general-conference/2024/04/53stevenson?lang=eng).

As part of that talk, I printed out the 613 Laws of the Old Testament (Mosaic Law)  and the ten commandments to start the conversation out by noting that, for the most part, The Two Commandments were a higher-order law - that if one was following those two laws the other laws were not really necessary (is you love your neighbor as yourself, you obviously won't kill them, or steal from them...).

While reviewing the Old Testament laws, I hit upon something I hadn't noticed before. Beginning with law 41:


41.Not to reap the entire field (Lev. 19:9; Lev. 23:22)


42.To leave the unreaped corners of the field or orchard for the poor (Lev.
19:9)

43.Not to gather gleanings (the ears that have fallen to the ground while
reaping)
(Lev. 19:9)

44.To leave the gleanings for the poor (Lev. 19:9)

45.Not to gather ol'loth (the imperfect clusters) of the vineyard (Lev.
19:10)

46.To leave ol'loth (the imperfect clusters) of the vineyard for the
poor (Lev. 19:10; Deut. 24:21)

47.Not to gather the single grapes that have fallen to the ground (Lev.
19:10)

48.To leave the single grapes of the vineyard for the poor (Lev. 19:10)

49.Not to return to take a forgotten sheaf (Deut. 24:19) This applies to
all fruit trees (Deut. 24:20)

50.To leave the forgotten sheaves for the poor (Deut. 24:19-20)




Don't harvest the corners of the field. Don't pick up what you drop while harvesting. Don't go back and gather anything you forgot.
Are these laws suggesting it is a sin to be too efficient?


Now, in the context of these laws as presented, there is a clear purpose. Leave some behind so the poor can collect it. You could argue the above laws are summed up in the fifty-second law.

 

52.To give charity according to one's means (Deut. 15:11)



Give of your abundance to the needy.



But what then of the modern business culture of ultra-efficiency? of "just-in-time" manufacturing?

This all-consuming drive to eliminate every last bit of waste. Is it a sin? Does it violate this law?

If, for instance, I were a potato farmer, and I only grew precisely the number of potatoes I could sell for maximum profit, there would be nothing left for the poor. Would I be in violation of the law?

The obvious counter argument is, since I have maximized my profit through my efficiency, I would now have more money with which to help the poor.

But would I? Or would  I simply grow my business? Diversify? Invest in further efficiencies? I might even justify this, noting that further growth and efficiency will mean I will be better able to help even more poor in the future.

Meanwhile the poor in the present are starving, and perhaps some who just above the threshold are becoming poor as well.

Now, that is clearly a choice. I could just as easily, willfully ignore the original law as stated to the same end. Perhaps this is simply a straw-man argument.

What are the other effects of hyper-efficiency?

Perhaps 2020 is a good case to consider. As businesses shut down due to the pandemic, supplies of many products dwindled. Many shelves in stores were bare.

Some people were left without the ability to care for themselves. Some were left impoverished.

Natural disasters are a part of living on this big ball of dirt and rock, hurling through space. Earthquakes, floods, famine, disease...

I believe the primary function of Godly law is to facilitate greater freedom for us, by protecting us from that which would enslave us (addiction, debt...), or at the very least, protect of from that which would restrict our freedom.

Always, there are things we can't control for, things we can't predict or prevent. If you are always living at the very edge of your capacity, then if anything goes wrong, you have nothing to fall back on. You - or someone else - suffers.

When there is abundance - some waste - then when something terrible happens, the abundance can fill the gap.

So, is it therefore a sin to be efficient? Or at least, to be too efficient?





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